Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Responding to the quotations from Carlos Eire I posted a few days ago, Steven Wedgeworth points me to this from the Institutes, Book 2, where Calvin describes our bondage to Satan. He’s not talking about the origin of idolatry, but it’s clear that Calvin gives the demons their due: “That…
Carlos Eire argues (in John Calvin and Roman Catholicism ) that Calvin develops a secular account of the rise of religion. Unlike Augustine and the Catholic tradition, Calvin locates the source of false religion in the human imagination, and leaves demonic activity completely out of the picture. As an early…
Clement of Alexandria (Pedagogue, 1.6) said: “Just as the will of God is an act and is called the world, so also His intention is the salvation of men and is called the Church.”
George Friedman at www.stratfor.com compares the current crisis to the S&L crisis during the 1980s: “In the 1970s, regulations on savings and loans (S&Ls) had changed. Previously, S&Ls had been limited to lending in the consumer market, primarily in mortgages for homes. But the regulations shifted, and they became allowed…
Veli-Matti Karkkainen points out that Philippians 2:9-11 alludes to Isaiah 45:22-23, where Yahweh declares Himself to be the one and only God, before whom “every knee will bow” and by whom “every tongue will swear.” Thus, “for Paul the resurrected and exalted Christ enjoys the same status as the God…
Margreta de Grazia’s recent book on Hamlet looks to be a beauty. She claims that modern interpretations (since 1800) have missed the main premise of the play - namely, that Hamlet is dispossessed of his place and realm, and that the entire court agrees with the dispossession. Only in private,…
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