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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Baptism

Analogies to Baptism

Every attempt to understand the Christian sacraments makes use of comparisons or analogies with other rituals, events, or customs. Calvin and those who followed him, for example, spoke of the sacraments as “seals,” and compared them to the “seal of approval” that an official impresses on a document. Thinking about…

by Peter LeithartMay 29, 1998
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Art

The Second Word V: On Images and Art, Part 1

Eugen Rosenstock-Huessy has pointed out in his essay "Hitler and Israel, or On Prayer" (available for $2.00 from Biblical Horizons ) that it is God’s word "No!" that establishes in a culture the distinction between the Creator and the creature. The Bible repeatedly says "No!" to every human attempt to…

by James B. JordanMay 4, 1998
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Biblical Horizons

Gattaca

If you missed Gattaca at the movie theaters, you can probably check it out from your local video store now. And you should. This is one of those relatively rare thought-provoking movies that can stand being watched with brain in gear more than once. It is also poetic, sensitive, visually…

by James B. JordanApril 4, 1998
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American Culture

The Case Against Western Civilization, Part 4

Part 4: The Nephilim Factor Western Civilization partakes of what I call "the Nephilim Factor." The Enoch Factor means that the pagans get there first. This is both a blessing and a danger. As a blessing, it means that they work out techniques of dominion over the lower creation that…

by James B. JordanApril 4, 1998
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Biblical Horizons

A Visionary Liturgy, Part 2

The Worship Service Then the one speaking with me took me by the hair and lifted me into the air in the middle of the great room. And as I watched, I saw people entering the room to the sound of the great bells outside. Then entered from all four…

by James B. JordanMarch 4, 1998
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American Culture

The Case Against Western Civilization, Part 3

Part 3: Philosophy (continued) If we realize that human beings are the images of God, and that man hates God, then we realize that all non-Christian political philosophy is founded on a fundamental hatred of other human beings, a hatred manifest in contempt. Rome, like Enoch, was founded on the…

by James B. JordanFebruary 4, 1998

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History

Calvin and the Devil

Responding to the quotations from Carlos Eire I posted a few days ago, Steven Wedgeworth points me to this from the Institutes, Book 2, where Calvin describes our bondage to Satan. He’s not talking about the origin of idolatry, but it’s clear that Calvin gives the demons their due: “That…

October 4, 2008
Uncategorized

Calvin and Secularization

Carlos Eire argues (in John Calvin and Roman Catholicism ) that Calvin develops a secular account of the rise of religion. Unlike Augustine and the Catholic tradition, Calvin locates the source of false religion in the human imagination, and leaves demonic activity completely out of the picture. As an early…

October 1, 2008

World and church

Clement of Alexandria (Pedagogue, 1.6) said: “Just as the will of God is an act and is called the world, so also His intention is the salvation of men and is called the Church.”

October 1, 2008
Uncategorized

Bailout

George Friedman at www.stratfor.com compares the current crisis to the S&L crisis during the 1980s: “In the 1970s, regulations on savings and loans (S&Ls) had changed. Previously, S&Ls had been limited to lending in the consumer market, primarily in mortgages for homes. But the regulations shifted, and they became allowed…

October 1, 2008

Jesus as Yahweh

Veli-Matti Karkkainen points out that Philippians 2:9-11 alludes to Isaiah 45:22-23, where Yahweh declares Himself to be the one and only God, before whom “every knee will bow” and by whom “every tongue will swear.” Thus, “for Paul the resurrected and exalted Christ enjoys the same status as the God…

October 1, 2008
Literature

Hamlet without Hamlet

Margreta de Grazia’s recent book on Hamlet looks to be a beauty. She claims that modern interpretations (since 1800) have missed the main premise of the play - namely, that Hamlet is dispossessed of his place and realm, and that the entire court agrees with the dispossession. Only in private,…

September 29, 2008

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