Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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I fell for it. Hamann begins a brief discussion of the temporality of truth apparently agreeing with Mendelssohn, “I, too, know of no eternal truths except those who are unceasingly temporal.” Stephen Dunning ( Tongues of Men ) explains the dense irony of the statement. Hamann is responding to Mendelssohn’s…
Hamann writes, “The spirit of observation and the spirit of prophecy are the wings of human genius. All that is present belongs to the domain of the former; all that is absent, the past and the future, belongs to the domain of the latter. Philosophical genius expresses its power through…
Hamann (“Metacritique”) says that “words as undetermined objects of empirical concepts are entitled critical appearances, specters, non-words or unwords, and become determinate objects for the understanding only through their institution and meaning in usage. This meaning and its determination arises, as everyone knows, from the combination of a word-sign, which…
Hamann agreed with Mendelssohn that there are “no eternal truths save as incessant temporality,” and in this he locates the difference between Judaism and Christianity: “it is solely a matter of temporal truths of history, which occurred once and never come again - of facts which have become true at…
Hamann from “Golgotha and Sheblimini”: “the entire range of human events and the whole course of their vicissitudes would be encompassed and divided into subsections just as the starry firmament is divided into figures, without knowing the stars’ number. Hence the entire history of the Jewish people, by the allegory…
Before God tells creatures to “be fruitful and multiply,” He blesses them. Blessing is a verbal pronouncement that proliferates. But so is curse: “Your sorrows will be multiplied,” Yahweh tells Eve at the gate of the garden, and later wicked people multiply on the earth, long before the righteous do.
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