Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For years I have read little posts by fresh new Papal converts that assert that Luther, Zwingli, Calvin, etc., believed in the perpetual virginity of Mary. So did Turretin. Setting aside the question of whether these men believed that this notion was important or not — and Calvin, at least,…
The previous discussion led to several points that I’d like to take up in like to take up in more detail. For the sake of discussion, I’ll number them for ease of consideration. 1. Typological “evidences” for Mary as perpetual virgin, queen of heaven, etc. etc. I assert here that…
BMEV, or “Blessed Mary Ever-Virgin,” should not be an issue for any Protestant today, but clamor from various quarters means that we need once again to “get real” with the Biblical data here. Herewith is a reworking of a recent essay on the subject originally published in Biblical Horizons. Early…
When I hear from time to time of some young evangelical Presbyterian going into Roman Catholicism, I ask myself, “Why bother? You’re already in a church pretty much like what the Reformers rejected.” In the Medieval church, the congregation did little but watch while the priest and choir did everything.…
The “New Perspective” sheds light on what the New Testament means by the “mystery” of God. The mystery theme is quite pervasive in the apostolic writings, and shows up across genre lines, in the gospels, the epistles, and Revelation. One could even make a solid case that the revelation of…
THIS should be a link to the Sanctus I put together for use at the Biblical Horizons Conferences. Some churches have been using it also.
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I fell for it. Hamann begins a brief discussion of the temporality of truth apparently agreeing with Mendelssohn, “I, too, know of no eternal truths except those who are unceasingly temporal.” Stephen Dunning ( Tongues of Men ) explains the dense irony of the statement. Hamann is responding to Mendelssohn’s…
Hamann writes, “The spirit of observation and the spirit of prophecy are the wings of human genius. All that is present belongs to the domain of the former; all that is absent, the past and the future, belongs to the domain of the latter. Philosophical genius expresses its power through…
Hamann (“Metacritique”) says that “words as undetermined objects of empirical concepts are entitled critical appearances, specters, non-words or unwords, and become determinate objects for the understanding only through their institution and meaning in usage. This meaning and its determination arises, as everyone knows, from the combination of a word-sign, which…
Hamann agreed with Mendelssohn that there are “no eternal truths save as incessant temporality,” and in this he locates the difference between Judaism and Christianity: “it is solely a matter of temporal truths of history, which occurred once and never come again - of facts which have become true at…
Hamann from “Golgotha and Sheblimini”: “the entire range of human events and the whole course of their vicissitudes would be encompassed and divided into subsections just as the starry firmament is divided into figures, without knowing the stars’ number. Hence the entire history of the Jewish people, by the allegory…
Before God tells creatures to “be fruitful and multiply,” He blesses them. Blessing is a verbal pronouncement that proliferates. But so is curse: “Your sorrows will be multiplied,” Yahweh tells Eve at the gate of the garden, and later wicked people multiply on the earth, long before the righteous do.
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