Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Hamann opens his Will and Testament of the Knight of the Rose-Cross with “If God is supposed to be the origin all effects in great things and small, or in heaven and in earth, then every numbered hair on our head is as divine as the behemoth, that chief of…
Augustine on John 2: “Read all the prophetic books without perceiving Christ: what will you find so insipid and so silly? Understand Christ there, and what you are reading not only becomes savory but intoxicates.” Hamann quotes this in his Aesthetica in nuce : Intelliges ibi CHRISTUM, non solum sapit,…
MacMullen again, on the style of late Roman communications (written in purple ink): “It was extremely conscious, the late descendant of centuries of rhetorical art, marked by many poetical tricks: avoidance of hiatus or of inelegant words; metrical terminations of sentences and clauses; variation through an apparently limitless vocabulary of…
Ramsay MacMullen describes the proper approach to a late Roman emperor: “Few saw him, for few were admitted to his presence. Properly searched first for weapons, one passed through rows of guards and rows of ponderous pillars to some more specially solemn portal, opening to a hall fifty, a hundred,…
Leon Aron reviews Putin’s views on Russian history in a lengthy article in TNR (September 24). At a conference, for instance, Putin admitted that there have been “problematic pages in our history,” but goes on: “what state hasn’t? And we’ve had fewer of such pages than some other [states]. And…
Tom Stoppard’s Rock ‘n’ Roll is based on the arguments between Vaclav Havel and Milan Kundera concerning the way Czech intellectuals should pursue resistance to Soviet domination. One exchange in the play draws on a letter that Havel circulated asking Gustav Huzak to release Milan Hubl and others who were…
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