Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Hamann opens his Will and Testament of the Knight of the Rose-Cross with “If God is supposed to be the origin all effects in great things and small, or in heaven and in earth, then every numbered hair on our head is as divine as the behemoth, that chief of…
Augustine on John 2: “Read all the prophetic books without perceiving Christ: what will you find so insipid and so silly? Understand Christ there, and what you are reading not only becomes savory but intoxicates.” Hamann quotes this in his Aesthetica in nuce : Intelliges ibi CHRISTUM, non solum sapit,…
MacMullen again, on the style of late Roman communications (written in purple ink): “It was extremely conscious, the late descendant of centuries of rhetorical art, marked by many poetical tricks: avoidance of hiatus or of inelegant words; metrical terminations of sentences and clauses; variation through an apparently limitless vocabulary of…
Ramsay MacMullen describes the proper approach to a late Roman emperor: “Few saw him, for few were admitted to his presence. Properly searched first for weapons, one passed through rows of guards and rows of ponderous pillars to some more specially solemn portal, opening to a hall fifty, a hundred,…
Leon Aron reviews Putin’s views on Russian history in a lengthy article in TNR (September 24). At a conference, for instance, Putin admitted that there have been “problematic pages in our history,” but goes on: “what state hasn’t? And we’ve had fewer of such pages than some other [states]. And…
Tom Stoppard’s Rock ‘n’ Roll is based on the arguments between Vaclav Havel and Milan Kundera concerning the way Czech intellectuals should pursue resistance to Soviet domination. One exchange in the play draws on a letter that Havel circulated asking Gustav Huzak to release Milan Hubl and others who were…
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