Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Hamann opens his Will and Testament of the Knight of the Rose-Cross with “If God is supposed to be the origin all effects in great things and small, or in heaven and in earth, then every numbered hair on our head is as divine as the behemoth, that chief of…
Augustine on John 2: “Read all the prophetic books without perceiving Christ: what will you find so insipid and so silly? Understand Christ there, and what you are reading not only becomes savory but intoxicates.” Hamann quotes this in his Aesthetica in nuce : Intelliges ibi CHRISTUM, non solum sapit,…
MacMullen again, on the style of late Roman communications (written in purple ink): “It was extremely conscious, the late descendant of centuries of rhetorical art, marked by many poetical tricks: avoidance of hiatus or of inelegant words; metrical terminations of sentences and clauses; variation through an apparently limitless vocabulary of…
Ramsay MacMullen describes the proper approach to a late Roman emperor: “Few saw him, for few were admitted to his presence. Properly searched first for weapons, one passed through rows of guards and rows of ponderous pillars to some more specially solemn portal, opening to a hall fifty, a hundred,…
Leon Aron reviews Putin’s views on Russian history in a lengthy article in TNR (September 24). At a conference, for instance, Putin admitted that there have been “problematic pages in our history,” but goes on: “what state hasn’t? And we’ve had fewer of such pages than some other [states]. And…
Tom Stoppard’s Rock ‘n’ Roll is based on the arguments between Vaclav Havel and Milan Kundera concerning the way Czech intellectuals should pursue resistance to Soviet domination. One exchange in the play draws on a letter that Havel circulated asking Gustav Huzak to release Milan Hubl and others who were…
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