Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We have moved from death to new life, from Lenten darkness to Easter light. And while Easter Sunday may have come and gone, it's effects are continually with us. This season has brought with it several new relationships, events, and signs of growth for Theopolis. We have been networking with…
In The People's Work , a social history of Christian Worship, Frank Senn summarizes the developments of the medieval period with regard to the Eucharist. He begins by challenging the assumption that medieval society was held together by “the church.” He notes that the church was often divided and conflicted,…
The structure of the Bible resembles something which was grown rather than built, composed rather than assembled. Its employment of “structure-as-sign” at every level from micro- to macrocosmic leads to the conclusion that a hermeneutic worthy of Scripture requires not only training in history, art and music but also the…
For some in first-century Israel, Easter was anything but good news. It was a terrifying surprise. For the rulers and powers that put Jesus to death, the idea that He had been raised by some power beyond their control was chilling. Early in Luke’s gospel, we're told that Herod thought…
Simon Peter went up, and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn. (John 21:11) This is one of those texts in the Bible that many people puzzle over. It is not a puzzle…
God is not mocked, Paul says. God is mocked, says Matthew. Who’s right? The two are in perfect harmony, but to see that, we need to run through the passage again. We’ll see that at every point, the mockery is being turned against the mockers. At every point, mockery is…
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Thomas writes in his commentary on John that “things were written in the Old Testament because they would be fulfilled by Christ. If we say that Christ acted because the scriptures foretold it, it would follow that the New Testament existed for the sake of the Old Testament and for…
Matthew Levering wisely rejects von Balthasar’s notion that Ezra-Nehemiah is “like a brook in the process of drying up”: “Why should the rebuilding of the temple and the renewal of obedience to the Torah, despite the diminishment of the splendor of the temple and the continuing failure fully to observe…
In a review of George Steiner’s latest book in the May 2 TLS, David Martin speculates on the connection between biblical exegesis and the development of intellectual toughness. For Jews and Scots, he says, “there are the intellectual resources built up by strenuous exercises, in wresting sense from sometimes recalcitrant…
Music is often considered the most mystical, ephemeral, ethereal of all arts. For some, music is for this reason the most perfect, the most purely artistic, of all arts. Maybe. But think: When Bach wants to “comment” (Calvin Stapert’s term) on the chorale “Wachet auf” in Cantata 140, he gives…
The distribution of angelic appearances in Matthew is significant. Angels actually appear as characters in the story only in chapters 1-4 and 28. In total, there are seven uses of “angel” in passages that describe angels as characters (1:20, 24; 2:13, 19; 4:11; 28:2, 5; there is also Satan’s quotation…
When the fisherman in the dragnet parable (Matthew 13:47-50) pull the net to the beach, they “sat down” in order to gather the good fish and throw the bad away. Why sit? Comfort? I doubt it. Jesus is talking about the end of the age, when the Twelve, made fishers…
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