Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…
You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…
This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…
This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…
This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…
This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…
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Of all the people I’ve seen on film recently, the one I’d most want to be is David Berlinski, whom Ben Stein interviewed extensively in his Paris apartment that reeked with sophistication and culture. Berklinski, by his own definition a “secular Jew” with no memory of Hebrew, has just published…
In an intriguing piece in TNR , writer Cinque Henderson - who identifies himself as one of the few remaining Clinton supporters among African-Americans - explains Obama’s use of “hoodwinked” and “bamboozled” (not the first words to spring to Obama’s lips, one would think) in the South Carolina primary: “It…
Kristeva says that contemporary culture separates affects from language, which leads to a loss of soul. Souls are empty. To help, our culture offers drugs and entertainment. Drugs flatten experience to a drone; entertainment dazzles momentarily with two-dimensional images. So do our solutions increase the problem. Flat remedies for flat…
Kristeva’s distinction of semiotic and symbolic is intended to overcome the dualism of traditional linguistic theories, the dualism of body and language, or matter and language. For Kristeva, the “semiotic” is the way drives are organized or “discharged” in language, and thus includes everything that is meaningful in language but…
Julia Kristeva notes that Saussure’s linguistic theory permits “linguistics to claim a logical, mathematical formalization on the one hand, but on the other, it definitely prevents reducing a language or text to one law or one meaning.” This latter point is true because by splitting the sign into signified and…
Desmond thinks that dialectic makes some gains: It affirms the “complex sense of unity,” appreciates mediation, critiques dualism, defends the “interplay and community of immanence and transcendence.” But dialectic cannot be the final moment of metaphysics. Why? “The problem is that if we privilege self-mediation and erect this into the…
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