Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is a well-known movie trope, the sports car drives up, a stiletto-heeled starlet steps out and the camera follows her leg up the prodigious slit of her dress, then it takes in the rest of her figure before settling on her face, usually primed and puckered for some pro-feminist…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering again and again the distinction between divine and human personhood. Michel Barnes’s conclusion is the most…
I sit here in my office and poke around on a keyboard that is not even physically connected to my laptop and characters appear on a screen. I have a phone in my pocket through which I talk to someone around the world, send a text message, and to which…
I want to give a pep talk. Nothing fancy, nothing clever. Jesus makes some astounding promises in Luke 11. I want to clear out the clutter and convince you to believe Him and to act on it. The chapter begins with Jesus praying and teaching His disciples to pray by…
Eleonore Stump in her book Wandering in Darkness invites us to re-read the story of Lazarus (John 11) from Mary’s perspective. Stump argues that the story of Lazarus is a story of Mary, since both Lazarus and Martha are identified by their relationship with Mary. The true ending of the…
In his introduction to The Glory of Kings: A Festschrift in Honor of James B. Jordan , Peter Leithart says this about him: “Jordan is an unclassifiable thinker because he is an unclassifiable person . . . he closes his eyes in ecstasy listening to Messiaen or Rachmaninoff . .…
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Desmond points out that an origin but be both one and more than one: “even if we want to say that the origin of coming to be possesses some kind of ‘unity’ with itself, this ‘unity’ cannot be univocal. Why so? Because, such a univocal unity would be hard to…
William Desmond ( Being and the Between ) points out that humans continue to experience a “surge of mind’s self-transcendence” in the face of skeptical arguments from empiricists and idealists. Metaphysics won’t stay down, and the attempt to keep it down is a self-defeating attempt to suppress the wonder at…
Milton describes the hoards of fallen angels as scattered, fallen leaves: “thick as Autumnal leaves.” What does this mean? What’s the point of comparison? Is it merely: There are lots of fallen angels, just as there are lots of fallen leaves in your yard? The repetition of “fallen” in the…
Milton describes Satan’s spear as “equal which the tallest Pine / Hewn on Norwegian hills, to be the Mast / of some great Ammiral.” In his translation of the Iliad , Pope describes the death of Sarpedon: “as some mountain Oak, or Poplar tall / or pine (fit mast for…
Hollander quotes this evocative passage from Thoreau, who describes the sound of distant church bells: “The echo is, to some extent, an original sound, and therein is the magic and charm of it. It is not merely a repetition of what was worth repeating in the bell, but partly the…
Hollander quotes the final sentence of “The Dead”: “His soul swooned slowly as he heard the snow falling faintly through the universe and faintly falling, like the descent of their last end, upon all the living and the dead.” The chiasm of “falling faintly” and “faintly falling” makes it feel…
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