Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
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Desmond points out that an origin but be both one and more than one: “even if we want to say that the origin of coming to be possesses some kind of ‘unity’ with itself, this ‘unity’ cannot be univocal. Why so? Because, such a univocal unity would be hard to…
William Desmond ( Being and the Between ) points out that humans continue to experience a “surge of mind’s self-transcendence” in the face of skeptical arguments from empiricists and idealists. Metaphysics won’t stay down, and the attempt to keep it down is a self-defeating attempt to suppress the wonder at…
Milton describes the hoards of fallen angels as scattered, fallen leaves: “thick as Autumnal leaves.” What does this mean? What’s the point of comparison? Is it merely: There are lots of fallen angels, just as there are lots of fallen leaves in your yard? The repetition of “fallen” in the…
Milton describes Satan’s spear as “equal which the tallest Pine / Hewn on Norwegian hills, to be the Mast / of some great Ammiral.” In his translation of the Iliad , Pope describes the death of Sarpedon: “as some mountain Oak, or Poplar tall / or pine (fit mast for…
Hollander quotes this evocative passage from Thoreau, who describes the sound of distant church bells: “The echo is, to some extent, an original sound, and therein is the magic and charm of it. It is not merely a repetition of what was worth repeating in the bell, but partly the…
Hollander quotes the final sentence of “The Dead”: “His soul swooned slowly as he heard the snow falling faintly through the universe and faintly falling, like the descent of their last end, upon all the living and the dead.” The chiasm of “falling faintly” and “faintly falling” makes it feel…
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