Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Christian tradition has always had an uneasy relationship with the materiality of creation. Dirt, liquid, sex, blood, and bodies—the world and the flesh stand in company with the Devil as two of the three great enemies of the saints. Mundus, caro, et diabolus , as the old Latin saying…
Since the destruction of Jerusalem was an event of earth-shattering covenantal significance, what might be the meaning of the subsequent tragic events at the desert fortress of Masada? In Hebrew, the name Masada means “strong foundation or support,” from a root meaning “to hunt, lie in wait for prey.” Located…
Take a long look at the photo above. To whom is this woman praying? It is hard to tell, isn’t it? Suppose we watch her for a while. We may see her bow low to the floor. Her lips may move, though perhaps it is too low for us to…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
Forty men and women came from all over the United States to attend the 2018 Trinity Term course at Theopolis. Pastors, students, teachers, an electrician, a city planner, and others from a variety of denominations spent five days at Beeson Divinity School studying covenant epistemology under the tutelage of philosopher…
Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…
Showing page 88 of 309
Showing page 1 of 43
Desmond points out that an origin but be both one and more than one: “even if we want to say that the origin of coming to be possesses some kind of ‘unity’ with itself, this ‘unity’ cannot be univocal. Why so? Because, such a univocal unity would be hard to…
William Desmond ( Being and the Between ) points out that humans continue to experience a “surge of mind’s self-transcendence” in the face of skeptical arguments from empiricists and idealists. Metaphysics won’t stay down, and the attempt to keep it down is a self-defeating attempt to suppress the wonder at…
Milton describes the hoards of fallen angels as scattered, fallen leaves: “thick as Autumnal leaves.” What does this mean? What’s the point of comparison? Is it merely: There are lots of fallen angels, just as there are lots of fallen leaves in your yard? The repetition of “fallen” in the…
Milton describes Satan’s spear as “equal which the tallest Pine / Hewn on Norwegian hills, to be the Mast / of some great Ammiral.” In his translation of the Iliad , Pope describes the death of Sarpedon: “as some mountain Oak, or Poplar tall / or pine (fit mast for…
Hollander quotes this evocative passage from Thoreau, who describes the sound of distant church bells: “The echo is, to some extent, an original sound, and therein is the magic and charm of it. It is not merely a repetition of what was worth repeating in the bell, but partly the…
Hollander quotes the final sentence of “The Dead”: “His soul swooned slowly as he heard the snow falling faintly through the universe and faintly falling, like the descent of their last end, upon all the living and the dead.” The chiasm of “falling faintly” and “faintly falling” makes it feel…
Showing page 1517 of 2212
Your weekly digest for all things Theopolis.
