Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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John Hollander ( Figure of Echo ) thinks there’s more going on in the Gettysburg Address than “a monument of the antimonumental, of noble plain style”: “the implicit contrasts set up a powerful pair of tropes, and either lack of appropriate access to scripture or exegetical pudeur has passed them…
The 1967 novel, A Grain of Wheat , by Ngugi wa Thiong’o tells the story of a village as Kenyan independence approaches. There is a love triangle involving Mumbi and the rivals for her love, the collaborator Karanja and the carpenter Gikonyo, who eventually marries her. There is the tortured…
INTRODUCTION Jesus’ ministry is a significant discontinuity in Israel ’s history. But it is not entirely discontinuous with that history. In a series of parables, Jesus explains how He is not the cancellation but the climax of Israel ’s story. Like the Psalmist, he utters hidden things (Matthew 13:34 -35;…
Jewish biblical scholar Jon Levenson notices the discrepancies between Exodus and Deuteronomy, specifically regarding the length of time for eating unleavened bread (Exodus 12:18; Deuteronomy 16:8). The Rabbis noticed them too. Instead of concluding that this is a signal of multiple sources, he follows the rabbis in suggesting that (in…
David Yeago writes “The modern secularity project was not a demonic upsurge of incomprehensible hostility to the faith; it was in large measure the attempt of decent minds to cope with the chaos public Christianity had wrought in the wake of the Reformation. The incapacity of Christians to live together…
Marriage is impossible. Christian marriage is also impossible, only more so. Marriage is impossible because it demands that two people devote themselves to each other, no matter what, for the rest of their lives. Christian marriage demands more: Husbands are to be like Christ, wives like the church, and together…
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