Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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John Hollander ( Figure of Echo ) thinks there’s more going on in the Gettysburg Address than “a monument of the antimonumental, of noble plain style”: “the implicit contrasts set up a powerful pair of tropes, and either lack of appropriate access to scripture or exegetical pudeur has passed them…
The 1967 novel, A Grain of Wheat , by Ngugi wa Thiong’o tells the story of a village as Kenyan independence approaches. There is a love triangle involving Mumbi and the rivals for her love, the collaborator Karanja and the carpenter Gikonyo, who eventually marries her. There is the tortured…
INTRODUCTION Jesus’ ministry is a significant discontinuity in Israel ’s history. But it is not entirely discontinuous with that history. In a series of parables, Jesus explains how He is not the cancellation but the climax of Israel ’s story. Like the Psalmist, he utters hidden things (Matthew 13:34 -35;…
Jewish biblical scholar Jon Levenson notices the discrepancies between Exodus and Deuteronomy, specifically regarding the length of time for eating unleavened bread (Exodus 12:18; Deuteronomy 16:8). The Rabbis noticed them too. Instead of concluding that this is a signal of multiple sources, he follows the rabbis in suggesting that (in…
David Yeago writes “The modern secularity project was not a demonic upsurge of incomprehensible hostility to the faith; it was in large measure the attempt of decent minds to cope with the chaos public Christianity had wrought in the wake of the Reformation. The incapacity of Christians to live together…
Marriage is impossible. Christian marriage is also impossible, only more so. Marriage is impossible because it demands that two people devote themselves to each other, no matter what, for the rest of their lives. Christian marriage demands more: Husbands are to be like Christ, wives like the church, and together…
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