Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
D. G. Hart’s The Lost Soul of American Protestantism vividly clarifies the differences between evangelical and Confessional Protestantism. In part the book is a manifesto for historians of American religion. Hart argues that historians of American Protestantism have operated with a simplistic binary contrast of evangelical/conservative v. liberal/progressive. At best,…
Dostoyevsky’s novel, The Idiot , like his other major works, is a complex evaluation of the human condition—a juxtaposition of the innate goodness and innate evil that resides within every human heart. There is much one can say about The Idiot . I am no specialist of Russian literature, or…
At risk of violating some secret handshake agreement on some important nuance to “natural law,” I will sum up what I understand in my own words. As far as I can tell natural law is supposed to be an area of knowledge that all people should be able to agree…
The first installment of this article may be found here . The Image of Man This brings us to a substitutionary atonement which we do understand, the fulfilment of the cruciform Tabernacle in the cross of Christ. Although Jesus’ execution was Physical and Social, it was primarily Personal . Beginning…
The first two essays in this series drew attention to the structure of the first part of Macbeth and to the way Shakespeare incorporates the Garden of Eden into his story. Macbeth , we saw, is a temptation story in which, compared to the Biblical story, the temptation itself is…
Revelation 19:6-9 Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For theLord our God, the Almighty, reigns. Let us rejoice and be glad and give the glory to Him,…
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Desmond offers an intriguing argument for a unified self, for an “idiotic” self in the original sense of idiotes , what is one’s own. There is an irreducible “mineness” to all our actions and experience, a mineness that cannot be reduced to categories or analyzed in terms of outside forces:…
Desmond takes another enthralling step. If “seeing is” may be “seeing is,” then metaphor might reveal being. “Metaphor may be a revelation of reality. Metapherein - the thing carries itself across to revelation, metaphorizes itself; this is its spread beyond univocal identity. In its self-metaphorizing, it reaches out to more,…
It might seem that saying things have determinate qualities undermines their dynamism, while emphasizing things dynamism of things fuzzies all the boundaries to the point where there are no things at all. Desmond, again, demurs. We cannot have a pure flux without any determinacy, because then “there would be no…
Modern thought is often materialist. Whatever happens to spirit in such an outlook, at least we’ve got things left. Right? Not so, argues William Desmond ( Being and the Between ) . The doctrine of primary and secondary qualities, he says, is a “classic bifurcation of thinghood into two extremes…
As I noted a few weeks ago, Nobel Laureate Amartya Sen points out that everyone has multiple identities, and that these identities slip into the foreground and background in different settings. At a family reunion, our family identity is prominent. At a political rally, family identity recedes as we join…
In separating philosophy and theology, Spinoza mounts a kind of historicist critique of the Bible; its authors are bound by the assumptions of their time and culture. Besides that, the Bible and philosophy are completely different in method and style; the Bible is narrative, and its truth depends on the…
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