Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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Desmond offers an intriguing argument for a unified self, for an “idiotic” self in the original sense of idiotes , what is one’s own. There is an irreducible “mineness” to all our actions and experience, a mineness that cannot be reduced to categories or analyzed in terms of outside forces:…
Desmond takes another enthralling step. If “seeing is” may be “seeing is,” then metaphor might reveal being. “Metaphor may be a revelation of reality. Metapherein - the thing carries itself across to revelation, metaphorizes itself; this is its spread beyond univocal identity. In its self-metaphorizing, it reaches out to more,…
It might seem that saying things have determinate qualities undermines their dynamism, while emphasizing things dynamism of things fuzzies all the boundaries to the point where there are no things at all. Desmond, again, demurs. We cannot have a pure flux without any determinacy, because then “there would be no…
Modern thought is often materialist. Whatever happens to spirit in such an outlook, at least we’ve got things left. Right? Not so, argues William Desmond ( Being and the Between ) . The doctrine of primary and secondary qualities, he says, is a “classic bifurcation of thinghood into two extremes…
As I noted a few weeks ago, Nobel Laureate Amartya Sen points out that everyone has multiple identities, and that these identities slip into the foreground and background in different settings. At a family reunion, our family identity is prominent. At a political rally, family identity recedes as we join…
In separating philosophy and theology, Spinoza mounts a kind of historicist critique of the Bible; its authors are bound by the assumptions of their time and culture. Besides that, the Bible and philosophy are completely different in method and style; the Bible is narrative, and its truth depends on the…
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