Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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Stanley Kurtz of the EPPC has a lengthy essay review of Philip Carl Salzman’s Culture and Conflict in the Middle East (Humanity Press) in the April 14 issue of The Weekly Standard . The book comes with the endorsement of Daniel Pipes, who calls it “one of the handful of…
INTRODUCTION In the early chapters of Matthew, Jesus is shown as the new Moses and the new Israel. The focus is shifting in chapter 12. Jesus is the “son of David” (v. 23), a warrior confronting Satan’s kingdom, and greater than Solomon (v. 42). In the following chapter, He takes…
Matthew 12:33 Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad, for the tree is known by its fruit. Jesus is rebuking the Pharisees here for being bad trees and producing bad fruit. Their bad fruit is primarily their words –…
Matthew 12:28: if I cast out demons by the Spirit of God, then the kingdom of God has come upon you. In many historic baptismal rites, there is a moment of exorcism. The candidate for baptism is asked if he renounces the devil and all his works, and all his…
We don’t quite know what to do with all the talk of demons and devils in the New Testament, and we often adopt an implicitly secular understanding of the world. We don’t take much account of demonic influence on human life. We think psychologists and sociologists can explain most anything,…
“Whatsoever comes to pass, comes to pass by the will and eternal decree of God.” The Westminster Confession? Nope; Spinoza. Yet, the argument where this appears is incoherent. Spinoza claims that the Bible’s attribution of miraculous events to God is an accommodation to pre-existing opinion (he somehow has extra-biblical access…
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