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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Modernity

Protestantism and the Postmodern self

Postmodernism has, we are told, “decentered” the modern self, that unified, sovereign, isolated, godlike “thinking thing” discovered by Rene Descartes. The postmodern self is not single but multiple; not sovereign but controlled by external forces; not isolated but “embedded” in the world and in relation; not godlike, but human, all…

by Peter LeithartMay 6, 2013
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Matthew

Law and History: How to Read the Law of Moses (Part 8)

This is the eighth in a series of studies on Deuteronomy 22:30-23:8. And Jesus went out thence, and withdrew into the parts of Tyre and Sidon. And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my…

by Ralph Allan SmithMay 1, 2013
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Augustine

A Cusan Modernity?

The fifteenth-century German Cardinal Nicholas of Cusa led a busy and wide-ranging life. Educated in liberal arts and law at Heidelberg and Padua, Nicholas was a leading figure in the Conciliarist movement, and later served as a papal legate to both Constantinople and throughout Germany. As Bishop of Brixen, he…

by Peter LeithartApril 29, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 7)

This is the seventh in a series of studies on Deuteronomy 22:30-23:8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a sojourner in his land. The children of the third generation that are born unto them shall enter…

by Ralph Allan SmithApril 25, 2013
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Romans

What Advantage the Jew?

A sermon on Romans 3:1-8. 1 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews were entrusted with the oracles of God. A lot of people speculate here about what kind of advantage Paul is talking…

by Mark HorneApril 22, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses (Part 6)

This is the sixth in a series of studies on Deuteronomy 22:30-23:8. An Ammonite or a Moabite shall not enter into the assembly of Yahweh; even to the tenth generation shall none belonging to them enter into the assembly of Yahweh forever: because they met you not with bread and…

by Ralph Allan SmithApril 17, 2013

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History

Tribal Middle East

Stanley Kurtz of the EPPC has a lengthy essay review of Philip Carl Salzman’s Culture and Conflict in the Middle East (Humanity Press) in the April 14 issue of The Weekly Standard . The book comes with the endorsement of Daniel Pipes, who calls it “one of the handful of…

April 21, 2008

Sermon Outline, Fifth Sunday After Easter

INTRODUCTION In the early chapters of Matthew, Jesus is shown as the new Moses and the new Israel. The focus is shifting in chapter 12. Jesus is the “son of David” (v. 23), a warrior confronting Satan’s kingdom, and greater than Solomon (v. 42). In the following chapter, He takes…

April 21, 2008

Eucharistic meditation

Matthew 12:33 Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad, for the tree is known by its fruit. Jesus is rebuking the Pharisees here for being bad trees and producing bad fruit. Their bad fruit is primarily their words –…

April 20, 2008

Baptismal meditation

Matthew 12:28: if I cast out demons by the Spirit of God, then the kingdom of God has come upon you. In many historic baptismal rites, there is a moment of exorcism. The candidate for baptism is asked if he renounces the devil and all his works, and all his…

April 20, 2008

Exhortation, Fourth Sunday After Easter

We don’t quite know what to do with all the talk of demons and devils in the New Testament, and we often adopt an implicitly secular understanding of the world. We don’t take much account of demonic influence on human life. We think psychologists and sociologists can explain most anything,…

April 20, 2008
Philosophy

Miracles

“Whatsoever comes to pass, comes to pass by the will and eternal decree of God.” The Westminster Confession? Nope; Spinoza. Yet, the argument where this appears is incoherent. Spinoza claims that the Bible’s attribution of miraculous events to God is an accommodation to pre-existing opinion (he somehow has extra-biblical access…

April 16, 2008

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