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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

Paul’s Gospel & the Theme of Romans

Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God…

by Mark HorneJune 6, 2003
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History

The Nelda Boswell Scroll: The Apostle Paul’s Town Hall Meeting in Iconium

With the surprising discovery of the Nelda Boswell scroll historians have deciphered its contents and concluded that the apostle Paul returned to the region of Galatia shortly after he wrote the letter that we call Galatians. The evidence suggests that a number of local pastors, elders, and deacons, along with…

by Jeff MeyersJune 6, 2003
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Jonah

Jonah, the Judaizers, and the Gospel

Second Temple Judaism was a form of covenantal nomism, according to E. P. Sanders’ terminology. This means that Torah-observance was a way of expressing loyalty to the Lord of the covenant who had graciously elected Israel. I think Sanders’ view (taken up in bits and pieces and with some modifications…

by Rich LuskJune 6, 2003
Theologia

Gratitude or Faith?

We often hear that the key to Christian obedience is thankfulness for what God has done. But the Bible stresses faith and hope much more than gratitude. The Baptist pastor and author John Piper has written, “Nowhere in the Bible is gratitude connected explicitly with obedience as a motivation. We…

by Mark HorneJune 6, 2003
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Federal Vision

God’s Righteousness & Our Justification

One of the questions that is commonly asked about Tom Wright regards his teaching about how Paul uses the term “the righteousness of God.” Since Wright’s interpretation of the term in Paul’s epistles is commonly mentioned in passing but rarely analyzed, it seems like a good idea to explicitly spell…

by Mark HorneJune 6, 2003
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Genesis

Forever Means Forever: God’s Promises to the Jews

If God promised a certain land to the seed of Abraham, saying that it would be theirs “forever” (Gen. 13:15), why do Reformed churches teach that the Jews permanently lost their right to the land? What about all these Old Testament “forever” promises and prophesies made to the Jews? How…

by Jeff MeyersJune 6, 2003

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History

Tribal Middle East

Stanley Kurtz of the EPPC has a lengthy essay review of Philip Carl Salzman’s Culture and Conflict in the Middle East (Humanity Press) in the April 14 issue of The Weekly Standard . The book comes with the endorsement of Daniel Pipes, who calls it “one of the handful of…

April 21, 2008

Sermon Outline, Fifth Sunday After Easter

INTRODUCTION In the early chapters of Matthew, Jesus is shown as the new Moses and the new Israel. The focus is shifting in chapter 12. Jesus is the “son of David” (v. 23), a warrior confronting Satan’s kingdom, and greater than Solomon (v. 42). In the following chapter, He takes…

April 21, 2008

Eucharistic meditation

Matthew 12:33 Either make the tree good, and its fruit good; or make the tree bad, and its fruit bad, for the tree is known by its fruit. Jesus is rebuking the Pharisees here for being bad trees and producing bad fruit. Their bad fruit is primarily their words –…

April 20, 2008

Baptismal meditation

Matthew 12:28: if I cast out demons by the Spirit of God, then the kingdom of God has come upon you. In many historic baptismal rites, there is a moment of exorcism. The candidate for baptism is asked if he renounces the devil and all his works, and all his…

April 20, 2008

Exhortation, Fourth Sunday After Easter

We don’t quite know what to do with all the talk of demons and devils in the New Testament, and we often adopt an implicitly secular understanding of the world. We don’t take much account of demonic influence on human life. We think psychologists and sociologists can explain most anything,…

April 20, 2008
Philosophy

Miracles

“Whatsoever comes to pass, comes to pass by the will and eternal decree of God.” The Westminster Confession? Nope; Spinoza. Yet, the argument where this appears is incoherent. Spinoza claims that the Bible’s attribution of miraculous events to God is an accommodation to pre-existing opinion (he somehow has extra-biblical access…

April 16, 2008

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