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Abortion

Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Philosophy

God and Nature

Spinoza summarizes the common opinion of his day: “They suppose, forsooth, that God is inactive so long as nature works in her accustomed order, and vice versa , that the power of nature and natural causes are idle so long as God is acting: thus they imagine two powers distinct…

April 16, 2008
History

Persistence of Circumcision

Spinoza writes in his Theologico-Political Treatise that “the sign of circumcision is, as I think, so important, that I could persuade myself that it would preserve the nation forever. Nay, I would go so far as to believe that if the foundations of their religion have not emasculated their minds…

April 16, 2008

Accommodation and Criticism

Calvin described Scripture as an accommodation to human capacities - God babbles to us like a parent to a baby. Spinoza and Galileo appealed to the same principle. For Galileo, it was a way of retaining the truth of Scripture, at least as regards matters of faith, while also maintaining…

April 16, 2008
History

Cartesian certainty

Frampton’s book makes it clear that the appeal of Cartesian method was its promise to cut through the fog of skepticism and debate and get to demonstrable certainty. Lodeqijk Meyer’s preface to Spinoza’s Principia philosophiae Cartesianae (1663) makes this explicit: “You will find that with the exception of mathematics hardly…

April 16, 2008
History

Remonstrants and Philosophes

When the Arminian pastor at Warmond was dismissed from his post after Dordt, the congregation refused the Gomarist pastor sent to fill the vacancy. Instead, led by Gijsbert van der Kodde, the church organized itself into a “college,” a democratically organized Bible study group, devoted, as they thought, to the…

April 16, 2008

Worthy of God

Grotius “proved” the truth of the Bible by saying that “in their stories as well as in the rules they give, nothing is taught that is unworthy of God, nothing that is not conducive to the best conduct of life, whereas poets, philosophers and all those who claim to instruct…

April 16, 2008

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