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Abortion

Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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History

Nieuw Israel

An English visitor to the Netherlands in the 1650s, Owen Felltham, remarked that the Dutch were “in some sort Gods, for they set bounds to teh Sea; and when they list let it pass them. Even their dwellings is a miracle. They live lower than the fishes. In the very…

April 16, 2008
History

Skeptical faith

Richard Popkin ( The History of Scepticism ) writes of a crisis of skepticism in the fifteenth and sixteenth centuries: “With the rediscovery in the fifteenth and sixteenth centuries of writings of the Greek Pyrrhonist Sextus Empiricus, the arguments and views of the Greek sceptics became part of the philosophical…

April 16, 2008
History

Erasmus on Luther

Erasmus and Luther eventually squared off regarding the freedom of the will, but in earlier letters Erasmus cautions against judging Luther too hastily or harshly and pushes the burden of proof on Luther’s opponents. Erasmus was, after all, a reforming Catholic. For instance: “I do not suppose myself learned enough…

April 16, 2008

Mountain to plain

Isaiah tells Israel to prepare for the coming of Yahweh by leveling mountains and raising valleys (40:3-5), and when Yahweh comes the mountains melt away (Psalm 97:5; Micah 1:4). But the angel of Yahweh tells Zechariah that the mountains will give way to Zerubabbel (Zechariah 4:7), a true son of…

April 15, 2008

Zechariah 5:1-4

A couple of notes on the first vision of Zechariah 5, and then translation. 1) Verse 3 is difficult to translate, and is somewhat surprising. The scroll represents, the angel says, the curse going throughout the land, but the effect of the curse in verse 3 is not negative and…

April 14, 2008

Zechariah 4

Some notes on Zechariah 4, with a rough translation following. 1) Structurally, the passage is most clearly organized around the exchanges between the interpreting angel and Zechariah. Most obvious is the parallel between verses 4-5 and 11-13; together with the angel’s response, these questions form a frame around a central…

April 14, 2008

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