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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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John

How Jesus Saved the World, Part 1

We are too used to reading the Gospels’ stories of Jesus’ arrest, trial, condemnation, and death from a devotional perspective and so we miss a lot of what’s going on. We actually have a difficult time trying to figure out the meaning of the details of the story. Of course,…

by Jeff MeyersFebruary 21, 2013
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Protestantism

The Forgotten Reformation?

This is the first in a series of essays on "Continuing the Reformation." Many different churches descend from the original Protestant Reformation, and those that are the most conservative are often insistent that they are largely if not completely true to the Reformation, or to the branch from which they…

by James B. JordanFebruary 19, 2013
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Theopolis News

Reading the Bible

Trinity House fellow James B. Jordan will be teaching a one-day seminar on "How to Read the Bible for the First Time . . . Again" next Friday, February 22, in North London. The event is sponsored by Emmanuel Evangelical Church, Southgate, costs 20 pounds (10 for theology students) and…

by Peter LeithartFebruary 16, 2013
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Church Calendar

A Primer on Ash Wednesday

Audio Reading of this Post https://theopolis-blogcast.simplecast.com/episodes/a-primer-on-ash-wednesday What is Ash Wednesday? Ash Wednesday is the first day of Lent, a season focused on the sufferings and cross of Jesus. But Jesus’ death on the cross cannot be separated from the cross we are called to bear in union with him, so…

by Rich LuskFebruary 13, 2013
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Theopolis News

Welcome

Welcome to the Trinity House web site. It’s unfinished, as you’ll soon discover, but it’s more finished than it was, and for that we are very grateful. Thanks to David Dalbey for the design, and to my son Sheffield for the execution. Trinity House exists to advance the reformation of…

by Peter LeithartFebruary 13, 2013
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Biblical Horizons

More on the “Regeneration” Business

In our I hope brief blog-versation, Doug Wilson has posted a couple more things to think about. In one he asks who our father/Father is. We either have God or the devil as our father. Well, yes and no. I’m with Doug in what he’s getting at, I think, but…

by James B. JordanJune 23, 2012

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Penitential Seasons, 2

In his discussion of penitential seasons, Doug Wilson also offers this argument: “what gospel is implicitly preached by the practice of drawing out the process of repentance and forgiveness? It is a false gospel. Now I am not saying that fellow Christians who observe their church year in this way…

March 22, 2008

Dehistoricized speakers

Saussure says that speakers know almost nothing about the history of the words they speak, and this means that “the linguist who wishes to understand a state must discard all knowledge of everything that produced it and ignore diachrony. He can enter the mind of speakers only by completely suppressing…

March 21, 2008

Compassion and social revolution

Brueggemann again. He writes as if power were necessarily oppressive, but with some qualifications he has a profound point: “The replacing of numbness with compassion, that is, the end of cynical indifference and the beginning of noticed pain, signals a social revolution . . . . The capacity of feel…

March 21, 2008

Good Friday Homily

In medieval iconography, John the Evangelist is depicted as an eagle, and this portrait expresses the opinion of the early church fathers, that John wrote a “spiritual” gospel which has a “loftier spiritual purpose” than the other gospels. John is the eagle because he soars “aloft to contemplate and proclaim…

March 21, 2008

Fasting and maturation

Doug Wilson recently preached a sermon arguing against the adoption of “penitential seasons” of Advent and Lent. He makes a number of arguments and his reservations are worth considering. Here I want to respond to one of his arguments (from his sermon notes, online at Christkirk.com):”if we were to adopt…

March 21, 2008

Forgiveness and freedom

Walter Brueggemann ( Prophetic Imagination ) cites Hannah Arendt’s claim that Jesus’ offer of forgiveness was his “most endangering action because if a society does not have an apparatus for forgiveness, then its members are fated to live forever with the consequences of any violation. Thus the refusal to forgive…

March 21, 2008

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