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Ascension

Ascension and Eucharist

It’s a simple point, obviously biblical and creedal: Jesus of Nazareth ascended into heaven as the God-man, and He remains the God-man in all his specific particularity from now to the end. He is Jesus the Christ, the same yesterday, today, and forever. Duh! But Douglas Farrow shows in his…

by Peter LeithartMay 27, 2013
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Theopolis News

Register for Trinity Term Class

You can now register for the very first Trinity House intensive class, "How to Read the Bible," taught by James Jordan and Peter Leithart. There will be a kick-off welcome for students on the evening of Sunday, August 25, and the class will be held at Trinity Presbyterian Church ,…

by Peter LeithartMay 22, 2013
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Deuteronomy

Deuteronomy as Narrative-Law

This series of essays will address the food laws in Deuteronomy 14:1-21. To some, this may seem like a work of supererogation. After all, why should a Christian be interested in outdated “laws” from the book of Deuteronomy? I hope to show that meditation on this portion of Scripture is…

by Ralph Allan SmithMay 20, 2013
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Isaiah

Apocalyptic Patience

This essay was first published in 2011 in Credenda/Agenda . Isaiah 24 begins the section of Isaiah known as the “little apocalypse.” It’s a good name for this chapter. It’s a text of terror. The world is coming apart at the seams. The earth is emptied; and not only that,…

by Peter LeithartMay 15, 2013
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Biblical Studies

Anti Anti-Supercessionism

This article was first published in 2010 in Credenda/Agenda . In recent years, mainstream theology has begun to recognize the disaster that followed from the Marcionism of classical liberalism. R. Kendall Soulen is a leading figure in efforts to restore the importance of the Old Testament to Christian theology. In…

by Peter LeithartMay 13, 2013
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Deuteronomy

Law and History: How to Read the Law of Moses

This is the last in a series of studies on Deuteronomy 22:30-23:8. In this series, I have offered an interpretation of Deuteronomy 22:30-23:8 which suggests that a simple surface reading of the text does not do justice to Moses’ or God’s intention, that the larger historical and legal context in…

by Ralph Allan SmithMay 8, 2013

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Faith Seeking Understanding again

A reader, Dan Glover, responds to my comments about Milbank’s take on the faith-seeking-understanding motto. He’s more correcting my presentation of Milbank than Milbank himself: ” I think that . . . he is wrong to say that ‘this is fundamentally an eschatological rather than an epistemological point.’ I think…

March 14, 2008

Success

Brink Lindsey of the CATO Institute writes in the March 12 TNR that the key to success is, surprise, hard work and parental involvement. A couple of quotations: A study led by Florida State psychologist Anders Ericsson found that a “common denominator” in their study of top performers in various…

March 14, 2008

Purpose of sacrifice

In an article in Religion Compass , David Janzen challenges Milgrom’s understanding of sacrifice as “purgation” and his claims about the effects of sacrifice. Rather than purging, sacrifice emphasizes Yahweh’s difference from Israel, the requirement of Israel’s obedience, and the consequences of her failure to obey. He concludes: “But the…

March 14, 2008

House of prayer

In his NIV Application commentary on Mark, David Garland interprets Jesus’ statement about the temple as a “house of prayer for all nations” as a condemnation of the separation of Gentiles in the temple: “During his entire ministry Jesus has been gathering in the impure outcasts and the physically maimed,…

March 14, 2008
History

Redeemer nation

In the introduction to his contribution to the Oxford History of the United States ( What Hath God Wrought , 2007), Daniel Walker Howe quotes an 1850 Methodist women’s magazine’s ecstasies over the telegraph: “This noble invention is to be the means of extending civilization, republicanism, and Christianity over the…

March 13, 2008

Desacralization

Ratzinger charged that after Vatican II, some Catholics “deliberately raised ‘desacralization’ to the level of a program.” By this, he was referring to a liturgical theology that begins from the abolition of the temple and the rending of the vile and concludes that “the death of Jesus, outside the City…

March 13, 2008

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