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Hermeneutics

Midwives of a New Israel

Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…

by Peter LeithartOctober 27, 1996
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Biblical Studies

Leviathan and Job, Part 2

Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…

by Jeff MeyersOctober 5, 1996
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Biblical Chronology

Countdown to Exile (I) Political Conservatives Versus the Christian Right

Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…

by James B. JordanSeptember 28, 1996
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Baptism

Do Baptists Talk to their Babies?

Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…

by Peter LeithartSeptember 27, 1996
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Biblical Horizons

Presbyterian, Examine Thyself

Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…

by Jeff MeyersSeptember 5, 1996
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Biblical Studies

Leviathan and Job, (Part 1)

Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…

by Jeff MeyersSeptember 5, 1996

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Politics

The Obama phenomenon

John Judis has an interesting discussion of the roots and significance of Obama’s candidacy in the March 12 issue of TNR . In part, he sees it rooted in the American obsession with novelty. By presenting himself as the “candidate of the new,” Obama strikes a deep chord in the…

March 13, 2008
Politics

Abortion and Crime

In the journal Economica , Leo Kahane, David Paton and Rob Simmons offer an analysis of the supposed link between abortion rates and the reduction of crime rates in the UK (the article is entitled, “The Abortion–Crime Link: Evidence from England and Wales”). The authors challenge the findings of several…

March 13, 2008

Sermon notes, Palm Sunday

INTRODUCTION On the day we call Palm Sunday, Jesus arrives in Jerusalem after a long journey. As He enters the city, the people proclaim Him as King. He is the King, the King come to inspect His house and declare judgment against it. THE TEXT “Now when they drew near…

March 11, 2008
Philosophy

Dionysian causation

Milbank suggests that Thomas’s view on causation was more Dionysian than Aristotelian. That is, it was not external and prior to its effects, but rather is an “attribution to the original source of the ‘gift’ of the effect in its whole entirety as effect.” On this view, “a cause does…

March 7, 2008
Theology

Faith seeking understanding

The common description of theology as “faith seeking understanding” is often understood in a dualist fashion: Faith is the starting point, then reasoning takes over on the basis of faith, and through that process of reasoning, faith reaches understanding. Milbank suggests on the contrary that for Augustine and Anselm and…

March 7, 2008

Spiritual substance

According to Scheeben, created spirit is inhibited not only by matter but by other matter-like obstacles, particularly by potentiality and the composite (form/matter, act/potency) character of created things. Created spirit is “material” in comparison with the free and unihibited simplicity of divine spirit. Elsewhere he says that “immaterial substances” are…

March 7, 2008

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