Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…
Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…
In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…
One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…
And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…
I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…
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At the chiastic center of John 9, the Jews interrogate the blind man’s parents, threatening them with expulsion from the synagogue if they confess Jesus. Why do the parents appear? The answer goes back to the disciples’ question at the beginning of the chapter: Jesus says the parents have not…
Several of my students have pointed to the link between John 8 and 9. Jesus declares that He is the light of the world in 8:12, but because of the opposition of the Jews and their intent to kill Him, He withdraws and hides Himself - He hides the light…
Several of my students in a Shakespeare elective have pointed to the way Shakespeare’s use of disguise and deception in comedy plays into his evangelical “lose life to find it” theme. Characters become more fully themselves by quite literally becoming other than themselves. Viola becomes Cesario, but through that otherness…
In a paper on the chiastic structure of Midsummer Night’s Dream , a student, Jason Helsel, suggests that two scenes with the mechanicals “serve as a link or portal between the city and the forest.” Nicely put; the path from the city of law and justice to the magical world…
Jesus describes a violent and tumultuous mission (Matthew 10). They Twelve will display great power, and arouse vicious opposition. They will advance the kingdom, but the violent will try to arrest the kingdom by force, by crosses and killings and exclusions. But the last words of this discourse give us…
For Jesus’ first-century disciples, estrangement from family members was a personal and social disaster. They lost their identity, their network of business and personal connections, their social and economic safety net, their prospects for future inheritance. Jesus encouraged His disciples by promising that they would receive far more than they…
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