Theopolis News
Constantine the Pious
Trinity House President Peter Leithart will deliver a lecture on "Constantine the Pious" at Oregon State University, Wednesday, October 30, at 7:00 PM.
by Peter LeithartOctober 29, 2013
Writing
Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
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Modernity
We Have Never Been Modern
In his rich study, We Have Never Been Modern (Harvard 1993), Bruno Latour describes modernity in terms of a dual process of “purification” and “hybridization.” Purification involves the clean construction of a nature (and science) separated off from society and the self, while hybridization involves mixtures of nature and culture.…
by Peter LeithartOctober 28, 2013
Books
Conservatives on the Cutting Edge
In James K.A. Smith’s excellent book, Introducing Radical Orthodoxy: Mapping a Post-secular Theology , he explains recent developments in theology and philosophy among mostly post-liberal (some Catholic) theologians. As with everything Dr. Smith writes, his prose is accessible, and written with clarity and precision as he describes the contribution made…
by Troy GreeneOctober 23, 2013
Biblical Theology
The Creator in Creation, (Part 3)
This is the last of a three-part series. 1:14-19 – The Lights in the Firmament The fourth day is the first day where God sets out His mediators and rulers. In the celestial bodies, God sets out His mediators and rulers in the same single class of created beings. We…
by Andrew BittnerOctober 22, 2013
Theopolis News
Revealing Revelation
Trinity House President Peter Leithart will be in Chicago this weekend lecturing on Revelation. Sign up here .
by Peter LeithartOctober 17, 2013
Theopolis News
In the Beginning
Only two more weeks to register for the Trinity House Advent class on the book of Genesis. Register before the late fees kick in!
by Peter LeithartOctober 17, 2013
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Augustine, Secularist?
O’Donovan makes the point, against Markus, that Augustine does not describe the earthly city as a combination of private ends and public or common utility. This would be a secular system, which leaves ends to individual citizens as they make use of common goods. O’Donovan says Augustine does something like…
February 28, 2008
Analogia Entis
Von Balthasar again: Creation is God’s free decision. There need not be a world. “But if he decides to create a world, then of course this decision can only take the form of the analogy of being, which is grounded in God’s very ‘essence’ itself. Created being must be by…
February 27, 2008
Revelation and nature
Von Balthasar says that grace presupposes a nature that is free from revelation: “If there is to be revelation, then it can only proceed from God to a creature - to a creature that precisely as a creature does not include revelation in its conceptual range.” Van Til is much…
February 27, 2008
Servant and friend
Von Balthasar puts the nature/grace distinction in simple terms, and ones that resonate with certain strains of Reformed theology: “It belongs to the very essence of the creature that it must indeed be creature, but not a creature who has been exalted to a new order of grace: by nature…
February 27, 2008
Gratuity and creatureliness
Rahner says that God’s self-gift “can and must” be an “ever astounding wonder, the unexpected, the unexacted gift.” In an extended footnote, he explains that this “can and must” means both that God’s self-communication is in fact unexacted, and that it must be of necessity . On the latter point:…
February 27, 2008
Self-communication
Rahner re-describes the nature/grace problem in terms of God’s self-communicating love, which is the final cause of creation and the first intention of God: “Everything else exists so that this one thing might be: the eternal miracle of infinite Love.” (Good Edwardsian supralapsarian, he.) But for Rahner, as for every…
February 27, 2008
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