Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I begin with a proposition: The Old Testament is not so much a collection of biographies as a biography. The Old Testament is the biography of Jesus, the Son of God. And as such, the Old Testament is the biography of God. This is what Jesus Himself says about the…
Trinity House Institute joins with the Alliance of the Reformed Churches in Ukraine to co-sponsor a conference in Kyiv, Ukraine, on September 19-20. Peter Leithart, President of Trinity House, will deliver a series of lectures on hermeneutics. He will also deliver several lectures at Ostrog Academy on September 18.
Vera Pavlova (b. 1963) has published over a dozen collections of poems in Russian. She came rather late to poetry. In her youth, she studied music and began writing poetry in her early 20s while she was in the maternity ward after giving birth to her first child. Her first…
Registration is now open for the Advent class at Trinity. James Jordan will lecture on the book of Genesis, the book of beginnings, December 16-20. There will be a kickoff welcome on December 15, and classes will be held at Trinity Presbyterian Church . Registration is open until November 1.
In 1533, Hugh Latimer, already well-known in the city of Bristol, preached a series of sermons attacking “pylgremages, worshyppying of seyntes, wurshypyng off ymages, off purgatory, &c. yn the whyche he dyd vehemently perswade towarde the contrary.” The writer of this account went on to say that “the people ware…
Even if Adam had never sinned, there would have been structures of authority, and authority would have been invested in particular men and women. Authority is not a postlapsarian rescue operation; it’s essential to the good of human life. Unfallen Cain might have wanted to build his new home on…
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O’Donovan makes the point, against Markus, that Augustine does not describe the earthly city as a combination of private ends and public or common utility. This would be a secular system, which leaves ends to individual citizens as they make use of common goods. O’Donovan says Augustine does something like…
Von Balthasar again: Creation is God’s free decision. There need not be a world. “But if he decides to create a world, then of course this decision can only take the form of the analogy of being, which is grounded in God’s very ‘essence’ itself. Created being must be by…
Von Balthasar says that grace presupposes a nature that is free from revelation: “If there is to be revelation, then it can only proceed from God to a creature - to a creature that precisely as a creature does not include revelation in its conceptual range.” Van Til is much…
Von Balthasar puts the nature/grace distinction in simple terms, and ones that resonate with certain strains of Reformed theology: “It belongs to the very essence of the creature that it must indeed be creature, but not a creature who has been exalted to a new order of grace: by nature…
Rahner says that God’s self-gift “can and must” be an “ever astounding wonder, the unexpected, the unexacted gift.” In an extended footnote, he explains that this “can and must” means both that God’s self-communication is in fact unexacted, and that it must be of necessity . On the latter point:…
Rahner re-describes the nature/grace problem in terms of God’s self-communicating love, which is the final cause of creation and the first intention of God: “Everything else exists so that this one thing might be: the eternal miracle of infinite Love.” (Good Edwardsian supralapsarian, he.) But for Rahner, as for every…
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