Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It is clear now that Barack Obama is a fool. This was clear to anyone with Biblical wisdom during the campaign, but it is now becoming clear to everyone. The following analysis of this narcissist is invaluable: http://www.globalpolitician.com/25109-barack-obama-elections These rather radical comments are also worth considering: http://www.thetruthseeker.co.uk/print.asp?ID=9668 What is telling…
I was asked to provide comments on the rainbow in the Bible. Here are some for starters: 1. God puts his warbow in the sky for HIM to see and remember the covenant. 2. In Revelation 4-5, this warbow is around His throne, so He sees it all the time.…
We are about to enter a new era of world history. How will it come? The last time it came, it came by means of God conquering the impossible and overcoming barriers that were superhuman. That is how God does it every time He does a new thing. The last…
What happens if the church doesn’t sing the Imprecatory Psalms? We don’t like them. They are mean and nasty, and the one outstanding virtue inculcated in our public schools and universities (as Allan Bloom noted more than twenty years ago in his observations of American college students) is “niceness.” But…
The whole of the modern world is still an outworking of Augsburg and Westphalia. It is now a world incapable of marriage, intimacy, and relationship. The whole of the modern world is terribly, terribly wounded. It gives rise to children who have a variety of dysfunctions. Some of them are…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
Showing page 210 of 309
Showing page 1 of 43
O’Donovan makes the point, against Markus, that Augustine does not describe the earthly city as a combination of private ends and public or common utility. This would be a secular system, which leaves ends to individual citizens as they make use of common goods. O’Donovan says Augustine does something like…
Von Balthasar again: Creation is God’s free decision. There need not be a world. “But if he decides to create a world, then of course this decision can only take the form of the analogy of being, which is grounded in God’s very ‘essence’ itself. Created being must be by…
Von Balthasar says that grace presupposes a nature that is free from revelation: “If there is to be revelation, then it can only proceed from God to a creature - to a creature that precisely as a creature does not include revelation in its conceptual range.” Van Til is much…
Von Balthasar puts the nature/grace distinction in simple terms, and ones that resonate with certain strains of Reformed theology: “It belongs to the very essence of the creature that it must indeed be creature, but not a creature who has been exalted to a new order of grace: by nature…
Rahner says that God’s self-gift “can and must” be an “ever astounding wonder, the unexpected, the unexacted gift.” In an extended footnote, he explains that this “can and must” means both that God’s self-communication is in fact unexacted, and that it must be of necessity . On the latter point:…
Rahner re-describes the nature/grace problem in terms of God’s self-communicating love, which is the final cause of creation and the first intention of God: “Everything else exists so that this one thing might be: the eternal miracle of infinite Love.” (Good Edwardsian supralapsarian, he.) But for Rahner, as for every…
Showing page 1560 of 2212
Your weekly digest for all things Theopolis.
