Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Bible reader that is mindful of patterns, is aware of the creation markers of Noah's flood. The Earth is deformed and is made into a ball of water, which then is made new with new promises and obligations to the New Adam (Noah) and his offspring. One of the…
Exposing Nakedness “Picasso did not paint for the eyes but for the gut. He painted for the gut that the eyes might be opened.” I was at ease, and he broke me apart; he seized me by the neck and dashed me to pieces. (Job 16:12) One only has to…
For preventing the unvaccinated people in Mississippi from being a burden on their friends, teachers, or waiters, and for making them beneficial to the public. Dr. Jonathan Swift It is a melancholy object to those who walk through a great southern college town, or travel throughout Mississippi, when they see…
Throughout the world, governments are aggressively pushing COVID vaccines. Some have instituted mandates or vaccine passports. Many are losing patience with the unvaccinated, even proposing that they have forfeited the right to certain health services . The unvaccinated have become deplorables—the undeserving sick. This COVID regime has been bolstered by…
Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this piece will acquaint you…
What kind of father gives his son a stone when he asks for bread, or a serpent when he asks for a fish? The answer is, the Heavenly Father! Jesus rarely stated the obvious, and this particular question in His Sermon on the Mount concerning the fatherhood of God is…
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O’Donovan makes the point, against Markus, that Augustine does not describe the earthly city as a combination of private ends and public or common utility. This would be a secular system, which leaves ends to individual citizens as they make use of common goods. O’Donovan says Augustine does something like…
Von Balthasar again: Creation is God’s free decision. There need not be a world. “But if he decides to create a world, then of course this decision can only take the form of the analogy of being, which is grounded in God’s very ‘essence’ itself. Created being must be by…
Von Balthasar says that grace presupposes a nature that is free from revelation: “If there is to be revelation, then it can only proceed from God to a creature - to a creature that precisely as a creature does not include revelation in its conceptual range.” Van Til is much…
Von Balthasar puts the nature/grace distinction in simple terms, and ones that resonate with certain strains of Reformed theology: “It belongs to the very essence of the creature that it must indeed be creature, but not a creature who has been exalted to a new order of grace: by nature…
Rahner says that God’s self-gift “can and must” be an “ever astounding wonder, the unexpected, the unexacted gift.” In an extended footnote, he explains that this “can and must” means both that God’s self-communication is in fact unexacted, and that it must be of necessity . On the latter point:…
Rahner re-describes the nature/grace problem in terms of God’s self-communicating love, which is the final cause of creation and the first intention of God: “Everything else exists so that this one thing might be: the eternal miracle of infinite Love.” (Good Edwardsian supralapsarian, he.) But for Rahner, as for every…
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