Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Midwives are rarely mentioned in Scripture, but play a prominent role in the first chapter of Exodus. The word midwife is used seven times in verses 15-22, though it is used only twice elsewhere in the Old Testament. The reason, I think, is not merely that the midwives were heroic…
Leviathan (41:1-11) is the climax of the theophany, the culmination of the Lord’s speech. His final answer to Job’s injudicious charges against God’s justice. After hearing God rehearse the characteristics of Leviathan and His absolute power over him, Job instantly repents in dust and ashes. He confesses, "I know now…
Our purpose in this study is to lay out the chronology and history of the Kingdom of Judah from the reign of King Josiah to the completion of the exile of the Jews under Nebuchadnezzar, with particular attention to the events recorded in Jeremiah and Ezekiel. The Empire of Assyria…
Protestants have always insisted that the sacraments bring no benefit without a response of faith, but this seems to undermine infant baptism, since infants do not appear to be able to exercise faith. Luther and Calvin held together their insistence on faith with infant baptism by claiming that infants can…
Traditional Presbyterian theologians regularly cite 1 Corinthians 11:28 as an argument against the practice of paedocommunion. Children must be able “to examine themselves” before they come to the table. Supposedly this text demands a certain level of intellectual capability as well as the capacity to engage in self-conscious introspection, both…
Yahweh’s two speeches at the end of the book of Job (38-41) should bring some closure to the book. The prologue has the whole cosmic order arrayed against the blameless and upright Job, "a man who feared God and shunned evil" (1:1, 8; 2:3). Yahweh’s capstone speeches affirm God’s absolute…
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Jesus observes that Israel wanders like sheep without a shepherd, so He sends the Twelve to be shepherds to the “lost sheep of the house of Israel.” In the next breath, He says that the Twelve go out as “sheep in the midst of wolves.” So which are they? Sheep…
“Be wise as serpents,” Jesus says. The first wise serpent in the Bible is a deceiver. Is Jesus encouraging His disciples to use deception to protect themselves? In part, the answer is a tentative Yes. Paul escaped the ethnarch Aretas in a basket let down through a window in the…
Martin Amis’s 2001 collection of criticism was entitled The War Against Cliche . Now he comes out with The Second Plane: September 11: 2001-2007 . According to Marjorie Perloff (in the TLS), it’s mostly cliche. There are religious cliches. Though the age of ideology in the last century was bad,…
Clever move by the McCain campaign: A scandalous piece in the NYT becomes an opportunity to rally the right to McCain’s side. The piece and the campaign’s well-organized and long-anticipated response puts the anti-McCain right into a bind: If they jump in against McCain, they’re in bed with Media Enemy…
Rahner says, “if the ordination [toward the supernatural] cannot be detached from nature, the fulfillment of the ordination from God’s point of view is exacted.” Reno explains, “this obligatory or necessary fulfillment violates the logic of love. There can be no ‘must’ of this sort in the relationship of self-giving.”…
This is fuzzy, but let me try to write toward clarity. The great problem for the nouvelle theologie , Rahner, and neo-scholasticism was to preserve the gratuity of grace. If man is created with an inbuilt orientation toward a supernatural fulfillment, then God cannot deny the supernatural fulfillment “without offending…
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