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Art

The Second Word V: On Images and Art, Part 3

The Failure of the Church Yet a third factor played an important role in this historical development, in addition to the imperial adoption of icons and the rise of the icons of the holy man. Brown writes: "The great Christian basilicas of the previous centuries tended to stand empty, except…

by James B. JordanSeptember 4, 1998
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Biblical Horizons

Patriarchal Dominion

The three large patriarchal narratives of Genesis concern the three aspects of the cosmos: matter, space, and time. Over these three is man given dominion. Lucifer was originally appointed to train man in this dominion, but he chose to lead man into rebellion instead. Thus, the Angel of Yahweh replaced…

by James B. JordanAugust 4, 1998
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Biblical Horizons

The Case Against Western Civilization, Part 6

Part 6: Living in a Dying World (continued) The "Trivium" (continued) The five stages of education are simply the five stages of the covenant as God administers it in human life and history, and in the liturgy of covenant renewal: First, God announces Himself. "I am Yahweh Your God." He…

by James B. JordanAugust 4, 1998
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Biblical Studies

Re-creation in the Ascension Offering

The following essay is tentative and exploratory, offered for your consideration. It seems to me that the ritual of the Ascension Offering (incorrectly translated as Burnt Offering) of Leviticus 1 is a symbolic recapitulation of Genesis 1, which thereby portrays the sacrificial ritual as way of moving from a fallen…

by James B. JordanJuly 4, 1998
Biblical Horizons

The Framework Hypothesis: A Gnostic Heresy

Just as the vast majority of evangelical Christians in America today are Arminian and Baptist, so the vast majority do not believe in a creation around 4000 BC. I don’t expect any of these three situations to change anytime soon. Powerful presuppositions are at work in all three instances, along…

by James B. JordanJuly 4, 1998
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Art

The Second Word V: On Images and Art, Part 2

The Iconoclastic Controversy Continuing Pagan Influence How did images creep in? To begin with, there was in the post-Constantinian Church a concerted effort on the part of the semi-pagans to interpret Christianity in essentially pantheistic terms. The heretics put God and man on a continuum of "being," so that God…

by James B. JordanJuly 4, 1998

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Theology

Exhortation, First Sunday of Lent

After His baptism, Jesus went into the wilderness to fast and to be tempted by the devil for forty days and nights. The first temptation concerned food. Jesus was the new Adam, facing a food test not in a garden but in the wilderness. Jesus was the new Israel, hungering…

February 10, 2008
Politics

Classy exit

Mitt Romney bowed out before he embarrassed himself with further losses. He had no chance, and his exit is a bow to the inevitable. But give him his due: While Clinton and Obama spend millions fighting each other over the next few months, Romney has given McCain time to raise…

February 8, 2008

Covenant kin

In a recent article on Ruth 1:16-17 in CBQ , Mark Smith comments on the relation between covenantal and familial terminology in Ruth and elsewhere. Even when covenants have political dimensions, as in international treaties, they are fundamentally mechanisms for extending kin ties beyond immediate blood relations. Smith writes: “A…

February 7, 2008

Ends and Beginnings

Ruth begins with death - the death of the land in famine, the death of exile, the death of Elimelech, the death of Naomi’s sons, the death of Naomi’s future. Naomi goes out full, and comes back empty. Ruth 1 is a perfect tragic story, a story of endings and…

February 7, 2008
Literature

Hazlitt’s Helena

Hazlitt defends Helena’s ( All’s Well ) virtue in a gentlemanlike way: “The character of Helen is one of great sweetness and delicacy. She is placed in circumstances of the most critical kind and has to court her husband both as a virgin and a wife: yet the most scrupulous…

February 7, 2008

Politics of brotherhood

Abimelech gains the support of the Shechemites by emphasizing his kinship through his mother - “I am your bone and your flesh” (Judges 9:2). The Shechemites resonate to the rhetoric: “He is our brother,” they say (9:3). It’s not a stable partnership. Kinship isn’t a sound foundation for kingship, at…

February 7, 2008

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