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American Politics

Voting, Praying, and Purity: Two Different Versions of Civil Religion

Pastor John Piper has written on why he (probably) won’t be voting in this month’s presidential election. Reading his argument, I couldn’t help wondering if voting has a cultic significance to Piper. As much as self-admitted Christian Trump-voters are characterized as cult followers, Never Trump Christians often strike me as…

by Mark HorneOctober 30, 2020
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Literature

Pastor Frankenstein

Seek happiness in tranquillity and avoid ambition, even if it be only the apparently innocent one of distinguishing yourself… –– Victor Frankenstein In Mary Shelley’s classic novel, Victor Frankenstein is a young intellectual with an excessive thirst for glory and worldwide acclaim. Having lost his beloved mother, Frankenstein works to…

by Drew KnowlesOctober 27, 2020
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How to Worship

Against Practical Preaching

“Our daughter is just like a baby hippo,” my wife says to me as I hang my coat up. “After we watched a video of hippos munching whole watermelons, she sat down to her own watermelon lunch. She gobbled them up with those same puffy cheeks and big eyes.” My…

by John HigginsOctober 22, 2020
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Abortion

Evangelicals for Adolf: Christians in Hitler’s Germany

Christian compromise with Nazi Germany’s political leadership is well documented in painful detail. There was resistance, but it was the exception rather than the rule. German Christianity was terribly timid. Leadership lacked spiritual strength because of serious Biblical ignorance and unbelief. But it was not just the leaders. Christians in…

by Ralph Allan SmithOctober 20, 2020
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Abortion

For Whom Should a Christian Vote: Moral Reasoning and the 2020 Election

Can a Christian vote for Donald Trump? That might seem like a surprising question given the widespread evangelical support for the President. Yet for a growing number of evangelicals, to vote for Trump is to endorse his moral repugnancy and further discredit gospel-believing Christians who have sold their birthright for…

by Blake JohnsonOctober 13, 2020
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Hermeneutics

Two Yeshuas and a Fish

Thirty-eight years is a long time to take getting somewhere (Deut. 2:14). You could just ask anyone in the unfaithful generation of people whom God brought to the edge of the Promised Land the first time under Moses—if they were still alive, that is (Num. 14:22-23, 32-35). But there are…

by Eric RobinsonOctober 6, 2020

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Theology

Exhortation, First Sunday of Lent

After His baptism, Jesus went into the wilderness to fast and to be tempted by the devil for forty days and nights. The first temptation concerned food. Jesus was the new Adam, facing a food test not in a garden but in the wilderness. Jesus was the new Israel, hungering…

February 10, 2008
Politics

Classy exit

Mitt Romney bowed out before he embarrassed himself with further losses. He had no chance, and his exit is a bow to the inevitable. But give him his due: While Clinton and Obama spend millions fighting each other over the next few months, Romney has given McCain time to raise…

February 8, 2008

Covenant kin

In a recent article on Ruth 1:16-17 in CBQ , Mark Smith comments on the relation between covenantal and familial terminology in Ruth and elsewhere. Even when covenants have political dimensions, as in international treaties, they are fundamentally mechanisms for extending kin ties beyond immediate blood relations. Smith writes: “A…

February 7, 2008

Ends and Beginnings

Ruth begins with death - the death of the land in famine, the death of exile, the death of Elimelech, the death of Naomi’s sons, the death of Naomi’s future. Naomi goes out full, and comes back empty. Ruth 1 is a perfect tragic story, a story of endings and…

February 7, 2008
Literature

Hazlitt’s Helena

Hazlitt defends Helena’s ( All’s Well ) virtue in a gentlemanlike way: “The character of Helen is one of great sweetness and delicacy. She is placed in circumstances of the most critical kind and has to court her husband both as a virgin and a wife: yet the most scrupulous…

February 7, 2008

Politics of brotherhood

Abimelech gains the support of the Shechemites by emphasizing his kinship through his mother - “I am your bone and your flesh” (Judges 9:2). The Shechemites resonate to the rhetoric: “He is our brother,” they say (9:3). It’s not a stable partnership. Kinship isn’t a sound foundation for kingship, at…

February 7, 2008

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