Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We lost Crimea. That is very clear. Putin proved he was not lying when he said he would place women and children ahead of his soldiers to storm Ukrainian military bases. Russian soldiers did exactly that with women (some who volunteered and some who were forced). Russia now occupies all…
Sound is an indicator of life and energy. “Sound signals the present use of power, since sound must be in active production to exist at all.” Things don’t have to be alive to make themselves visible, and “a primitive hunter can see, feel, smell, and taste an elephant when the…
In the most famous section of his best-known novel, Dostoevsky’s Ivan Karamazov brings forward his case against God. He opens with a horrific litany of outrages against children. Turkish soldiers make a baby laugh and then shoot a pistol into his face. A little girl is beaten, thrashed, kicked by…
At the heart of Esther Lightcap Meek's splendid Little Manual for Knowing is a concept she picked up from Michael Polanyi, "subsidiary-focal integration." The concept begins from the insight that all our knowing, all our experience, is double. We focus on something, but we are capable of "indwelling" that focal…
Jesus promises the overcomers of Pergamum "hidden manna" and a "white stone." The hidden manna is often linked with the manna stashed away in the ark of the covenant. The white stone has proved more elusive. Exodus tells us that manna was white (Exodus 16:31) and like bdellium (Numbers 11:7),…
Leviticus 23 begins with a reference to “Yahweh’s appointed times” ( mo’ade-YHWH ). Mo’ed is the common term for the feasts of Israel. A few dimensions to this term. First, it means “appointed time” or “designated time.” It is a time set by Yahweh. Yahweh has claimed certain times as…
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Sage cautions from de Lubac: In speaking of the generous giving of God, “one must, a fortiori , be careful to correct - if not wholly to avoid - the neo-Platonist metaphors of flux, of gushing, of ‘effluence,’ of emanation, of soaking into things. God is not, as one might…
In the sequence of miracles in Matthew 8:23-9:8, the shaking of the sea parallels the violence of the demoniacs and this parallels . . . what? The sin of the paralytic? Perhaps, but it seems more likely that Matthew is working out a parallel between the demons and the scribes.…
From Nicolas of Cusa: “The more I comprehend that you are incomprehensible, O my God, the more I attain to you, because I attain better the object of my desire . . . . The eternal principle which has given birth to my desire leads it to an unending, infinite…
De Lubac blames Cajetan for the distortions of Thomas prevalent in modern theology. While claiming to interpret Thomas, Cajetan in fact broke with Thomas in fundamental ways. Most centrally, Cajetan and his modern followers assumed, against Thomas, that no nature can have a desire for any finality that is not…
Anatole France said, “It is rare for any master to belong to the school he has founded as firmly as his disciples do.”
A partial self-review of Solomon Among the Postmoderns : Ironically, while I problematize beginnings at the outset of the book, I don’t do the same with endings. I treat the “end” as a simple end. Several recent encounters - including a fine paper from my student Ryan Handermann - exposed…
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