Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
We are too used to reading the Gospels’ stories of Jesus’ arrest, trial, condemnation, and death from a devotional perspective and so we miss a lot of what’s going on. We actually have a difficult time trying to figure out the meaning of the details of the story. Of course,…
This is the first in a series of essays on "Continuing the Reformation." Many different churches descend from the original Protestant Reformation, and those that are the most conservative are often insistent that they are largely if not completely true to the Reformation, or to the branch from which they…
Trinity House fellow James B. Jordan will be teaching a one-day seminar on "How to Read the Bible for the First Time . . . Again" next Friday, February 22, in North London. The event is sponsored by Emmanuel Evangelical Church, Southgate, costs 20 pounds (10 for theology students) and…
Audio Reading of this Post https://theopolis-blogcast.simplecast.com/episodes/a-primer-on-ash-wednesday What is Ash Wednesday? Ash Wednesday is the first day of Lent, a season focused on the sufferings and cross of Jesus. But Jesus’ death on the cross cannot be separated from the cross we are called to bear in union with him, so…
Welcome to the Trinity House web site. It’s unfinished, as you’ll soon discover, but it’s more finished than it was, and for that we are very grateful. Thanks to David Dalbey for the design, and to my son Sheffield for the execution. Trinity House exists to advance the reformation of…
In our I hope brief blog-versation, Doug Wilson has posted a couple more things to think about. In one he asks who our father/Father is. We either have God or the devil as our father. Well, yes and no. I’m with Doug in what he’s getting at, I think, but…
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In his commentary on the Johannine epistles, I. Howard Marshall notes A. Wurm’s thesis that John’s opponents were Jews. John’s opponents claim to know the Father, but deny Jesus is the Christ, a position that is certainly compatible with Judaism. Marshall dismisses Wurm’s thesis because John treats his opponents as…
Brown suggests that the structure of John’s gospel sets the pattern for the first epistle. His outline of the gospel is: A. Prologue, 1:1-18. B. Book of Signs, 1:19-12:50. C. Book of Glory, 13:1-20:29. D. Epilogue, ch. 21. And the first epistle: A. Prologue, 1:1-4. B. Part 1, 1:5-3:10 (God…
Raymond Brown notes that a number of scholars have identified the adversaries of 1 John as “Jews who denied that Jesus was the Messiah, the Son of God.” He finds this implausible since it’s hard to see how Jews could be “looked on as people who placed little emphasis on…
Raymond Brown notes that a number of scholars have identified the adversaries of 1 John as “Jews who denied that Jesus was the Messiah, the Son of God.” He finds this implausible since it’s hard to see how Jews could be “looked on as people who placed little emphasis on…
Peter van Inwagen distinguishes nicely between analytical philosophy as a “particular” form of philosophy and as a “universal” philosophical mode, and gives a tidily potted history: “As a particular, it is a confluence of streams of thought whose springs were in Britain, Austria, Poland and the United States. It has…
According to Paul Quinn (in the TLS), Alexander Theroux’s 700-page Darconville’s Cat was a product of jilted love. “Do your worst,” she had said when Theroux threatened to expose her in fiction, and he did: Theroux “encrypted his former lover’s name in acrostics and anagrams, and even cited her as…
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