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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Theology

Restoring the Office of Woman in the Church, (Part 2)

The ordination of women to the Christian ministry, specifically the pastoral office of overseeing worship and performing preaching and the Lord's Supper, is a recent development in Church history. From the early church until the late 20th century, women were never ordained as ministers of word and sacrament, not in…

by James B. JordanNovember 13, 2013
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1 Corinthians

Restoring the Office of Woman in the Church, I

The Office of Deaconness in the Garden The last act of Yahweh God in creating the world was the glorification of humanity by the creation of woman. The woman is the glory of the man, and thus a "better version" of the man, an improvement in the sense of being…

by James B. JordanNovember 12, 2013
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Calendar

Lords of Time

One of the first things the Bible says about God is that He is concerned with keeping time. He is not bound by time, but He is also not detached from time or disinterested in it. From the very beginning of creation, He keeps time. He defines what constitutes a…

by Peter LeithartNovember 7, 2013
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Hermeneutics

Son of David, Son of Abraham

We are surrounded by lists; we construct lists all the time. Pop music has its continuous Top 50 lists, and the New York Times has a regular best-sellers list. Many of us are fascinated by the lists of nominees for the academy awards, glance at the Sports pages to see…

by Peter LeithartNovember 4, 2013
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Theopolis News

Solomon among Postmoderns

Trinity House fellow Rev. Jeff Meyers and Peter Leithart will lecture at the annual All Saints conference at Community Presbyterian church in Louisville, Kentucky, November 1-3. Click here for schedule and registration.

by Peter LeithartOctober 31, 2013
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Books

Natural and Supernatural

The French Jesuit theologian Henri de Lubac (1896-1991) was one of the most significant Catholic theologians of the twentieth century, a central figure in the ressourcement movement and the nouvelle theologie that inspired the change of atmosphere in the Catholic church leading up to Vatican II. In his book on…

by Peter LeithartOctober 30, 2013

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History

Jewish/Non-Jewish Gnosis

In his history of Christianity, August Neander distinguished between gnostics who arose from within Judaism and those whose inspiration came from “Oriental” modes of thought. Here is his description of the Jewish sources of gnosticism: In the following respect, all these Gnostics agree ; they all held . . .…

December 21, 2007
History

Gnosticism and Samaritan theology

A few scattered notes from Jarl Fossum’s book examining the links between the figure of the “angel of Yahweh” in Samaritan theology and the “demiurge” of gnosticism. 1) Fossum points out that Simon Magus, legendarily the fountain of Gnosticism, venerated the Torah, and that some of the church Fathers said…

December 21, 2007
History

Gnosticism and Jewish Revolt

In a 2006 book on the origins of gnosticism, Carl B. Smith offers an alternative account of the connections of Judaism and gnosticism. According to the JETS reviewer: Smith “proposes that gnosticism arose in a social context of ‘alienated Judaism’ influenced by Greco-Roman and early Christian ideas in the aftermath…

December 21, 2007

Gnosticism and AD 70

In a book published in 1959, R. M. Grant attempted “to explain Gnosticism as arising out of the debris of apocalyptic-eschatological hopes which resulted from the fall or falls of Jerusalem.” According to a reviewer in Theology T0day , “Grant stresses the Jewish element which, as he rightly says, has…

December 21, 2007
History

Yahweh/Kronos

Origen says that the Ophite demiurge had the face of a lion and was connected with Saturn, and this has led some scholars to conclude that Jaldabaoth was a combination of Baal and Kronos. John of Damascus says that the Phoenicians held Kronos to be a kind of demiurge, and…

December 21, 2007
History

Jaldabaoth

According to Alfred Honig (writing in the late 19th century), the Ophite name for the demiurge, Jaldabaoth, comes from a Hebrew phrase meaning “child of chaos,” and the etymology goes back at least to the 1820s. Scholem argued, however, that the name was invented by a Jew and is a…

December 21, 2007

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