Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The initial chapters of Joshua demonstrate that Joshua is a new Moses, completing the task that Moses began. Moses is named ten times in the first chapter; though dead, he still dominates the scene. The book begins with the announcement of Moses’ death (1:1); Yahweh promises to fulfill what He…
The way in which you should defend and prove the Christian Faith and the way in which you debunk alternative belief systems is not the same way that you came to know that Christianity is true and that all alternatives are false. This is important because confusing the two ways…
If we want to learn the best way to proclaim and defend the Gospel, we can do no better than to go to the Bible for guidance. Indeed, not only do we find examples for how to present God’s Word, but we also find examples of problems we will face.…
As Christians we all want to see nonchristians convert to faith in Christ by the grace of God. Even more, we probably want to be instrumental in such a conversion–for that would be a special blessing. But let’s be honest: we all hope that such an opportunity will be a…
Day 3 The third day completes the initial structuring work and the initial filling work. First, God separates land and sea, putting the sea below the land. This reproduces the configuration that has just been set up in heaven: land over sea. The earth is being modelled after heaven. There…
In this essay, I wish to present some facts not familiar to many Christians, and draw some possible inferences. My purpose is to help us all become more familiar with the Psalter as God has set it out in its final and canonical form. To begin with, let us consider…
Showing page 252 of 309
Showing page 1 of 43
In his history of Christianity, August Neander distinguished between gnostics who arose from within Judaism and those whose inspiration came from “Oriental” modes of thought. Here is his description of the Jewish sources of gnosticism: In the following respect, all these Gnostics agree ; they all held . . .…
A few scattered notes from Jarl Fossum’s book examining the links between the figure of the “angel of Yahweh” in Samaritan theology and the “demiurge” of gnosticism. 1) Fossum points out that Simon Magus, legendarily the fountain of Gnosticism, venerated the Torah, and that some of the church Fathers said…
In a 2006 book on the origins of gnosticism, Carl B. Smith offers an alternative account of the connections of Judaism and gnosticism. According to the JETS reviewer: Smith “proposes that gnosticism arose in a social context of ‘alienated Judaism’ influenced by Greco-Roman and early Christian ideas in the aftermath…
In a book published in 1959, R. M. Grant attempted “to explain Gnosticism as arising out of the debris of apocalyptic-eschatological hopes which resulted from the fall or falls of Jerusalem.” According to a reviewer in Theology T0day , “Grant stresses the Jewish element which, as he rightly says, has…
Origen says that the Ophite demiurge had the face of a lion and was connected with Saturn, and this has led some scholars to conclude that Jaldabaoth was a combination of Baal and Kronos. John of Damascus says that the Phoenicians held Kronos to be a kind of demiurge, and…
According to Alfred Honig (writing in the late 19th century), the Ophite name for the demiurge, Jaldabaoth, comes from a Hebrew phrase meaning “child of chaos,” and the etymology goes back at least to the 1820s. Scholem argued, however, that the name was invented by a Jew and is a…
Showing page 1592 of 2212
Your weekly digest for all things Theopolis.
