Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
My first title for this series of posts was “Evangelical Sacramental Ecumenism” – not exactly a clickbait title. But those three words, evangelical, sacramental, and ecumenical, say a lot: The centrality of the gospel; a focus on baptism, bread, and wine; and the quest for visible unity among diverse churches.…
I can imagine someone reading the title of this essay and saying to himself, "I have two questions. First, what in the world is “contextualization”?" Second, even before hearing the answer to the first question, he may wonder, "what does baptism have to do with such an awkward and vague…
Deuteronomy 21:18-21 My colleague Ralph Smith has recently written on this passage, here . I entirely agree with Ralph's thrust, which is typological, that the passage is ultimately aimed at the entire nation of Israel itself as the rebellious son. But what I am thinking is from another perspective, perhaps…
In the previous article in this series, I drew attention to the threefold meaning of the Spirit of God descending as a dove on Jesus at His baptism. On a related note, I also argued that 1 Corinthians 6:9-11 and Titus 3:3-7 were parallel passages that addressed the same issues…
The National Anthem protest is misguided. So too the conservative backlash. The Church’s response has been disappointing. I address each in turn. The greatest triumph of the American Civil Rights Movement was its seizing of the moral high ground in American politics. It did so by insisting only on those…
Peter Leithart’s book, The Priesthood of the Plebs: A Theology of Baptism , argues that baptism is parallel to and the fulfillment of the old covenant rite of priestly ordination. But this is not something explicitly stated in the New Testament. Why, then, should we believe it? Leithart shows in…
Showing page 102 of 309
Showing page 1 of 43
Derrida’s pursuit of the pure gift is premised on a strict dichotomy of “economy” and “gift.” “Economy” includes anything done for gain, no matter how meager that gain is (it might be the feeling of satisfaction I get from giving something useful to someone); “gift” is the impossible purity of…
Why grasp the horns of the altar when you’re a fugitive in the temple? How is it legitimate to touch the horns, when the altar as a whole is forbidden to all but the priests? The answer to the first is found in the premise of the second: The altar…
INTRODUCTION Micah prophesies of a “ruler in Israel” (5:2). But to grasp the full promise of this prophecy, we have to read it in the light of Micah’s description of Israel’s current rulers. To put it mildly, they are not pleasant fellows. The Christ is going to come to establish…
Feasting and care for the poor have been polarized in contemporary culture. If you’re a “conservative,” you’re in favor of free trade, consumption without guilt, festivity without concern for those who can’t join you, who probably deserve their poverty anyway. If you’re a “liberal,” you renounce festivity because other people…
Ruth not only points ahead to the union of Jews and Gentiles, but records it. Ruth the Moabitess marries Boaz the Jew - a marital union of Jew and Moabite, and Obed incorporates Jew and Gentile in his own body. Obed, whose name means “servant,” is a type of the…
Perhaps the pattern noted earlier can be applied more broadly. Perhaps the incorporation of outsiders is always what spurs God’s return to save the insiders. So, the current moment may not only be one (as Philip Yancy put it) of God moving on from the West to a place where…
Showing page 1597 of 2212
Your weekly digest for all things Theopolis.
