Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Part 1 We do not understand the role of women in ministry because we do not understand the role of men in ministry. We do not understand the role of men in ministry because we do not understand the church. We do not understand the church because the consumer culture…
1. One structure The Creation account (G1:1-2:4) conspicuously conveys meaning using the literary shape of the text. The narrative is told with formulaic patterns, repetitions, and parallelism. The Garden account is different. It is viewed as a separate text, with its own author, employing its own structure. This second account’s…
I was reading James Jordan’s Creation in Six Days while also preparing for Trinity Sunday in which the gospel reading is John 3:1-15. As providence would have it Jordan dropped an easter egg for me along the lines of baptism. In chapter 5 he points out, “ On the second…
It's true. There is no verse in the New Testament that commands or records an infant baptism. This poses a problem for some Christians. Those who only look for explicit commands, or those whose theology is limited to the New Testament, will conclude that infant baptism is not biblical and…
1. Goal This paper’s goal is to identify and describe a literary strategy employed by scripture, namely using two episodes that cover similar territory or themes using details drawn from opposite ends of a number of spectrums. Once described the reader may recognize numerous other instances of this strategy in…
Numbers 14 records the tragic story of Israel’s decision to rebel against Yahweh and Moses. Twelve spies had been sent into the land to bring back a report to Israel. All twelve spies agreed: “We went to the land where you sent us. It truly flows with milk and honey”…
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It has been customary since the middle ages to define sacrifice in terms of death. To sacrifice is to give something over to destruction. Roy Gane points out in his Cult and Character that this does not conform to the biblical usage. The bread of the presence is described as…
In a 1997 review in First Things, Andrew McKenna suggests that Derrida’s most important contribution might ultimately be to deconstruct philosophy so thoroughly that one is left only with theology: “the Sermon on the Mount performs a critique of difference to which any deconstructor can subscribe. Subject to serious misuses,…
Jordan’s reflections on “leprosy” help to explain why Miriam, and not Aaron, becomes leprous in Numbers 12. Jordan notes that the term for “plague” used in Leviticus 13 is actually “touch,” and suggests that the leper is “touched” by Yahweh, sometimes in response to sacrilege, a violation of God’s holiness.…
Jordan’s reflections on “leprosy” help to explain why Miriam, and not Aaron, becomes leprous in Numbers 12. Jordan notes that the term for “plague” used in Leviticus 13 is actually “touch,” and suggests that the leper is “touched” by Yahweh, sometimes in response to sacrilege, a violation of God’s holiness.…
In his stimulating essay on Leviticus 13 (available from Biblical Horizons), Jim Jordan reflects on the fact that a white hair in the flesh makes a man unclean. White hair is associated with glory, and so the uncleanness results from the contradiction between glorification and flesh. The unclean “leper” is…
Robyn Horner helpfully expounds on Derrida’s deconstruction of the gift by considering whether the text can be construed as a gift. In a section of Given Time , Derrida discusses a text by Baudelaire, noting that it is a given “not only because we are first of all in a…
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