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Political Hermeneutics: The Argument From Silence, Part 2

Click HERE for part 1. III This leads to a further question. I have argued that silence cannot by itself establish a Scriptural principle, but does Scripture’s silence carry any weight in itself? Does the fact that something is unbiblical in a weak sense tell us anything at all? In…

by Peter LeithartMarch 13, 1990
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Biblical Chronology

Groping Through the Gaps

Although nowadays gap theories are associated with dispensationalism, it was not always so. In the nineteenth century, scholars from a variety of backgrounds (Anglican, Reformed, and proto-fundamentalist) seem to have become fascinated by gaps. If you are not familiar with what I am talking about, this newsletter will acquaint you…

by James B. JordanFebruary 26, 1990
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Abortion

Political Hermeneutics: The Argument from Silence, Part 1

If the debate over Operation Rescue has proven anything, it has proven that there is absolutely no consensus among evangelicals in general, or among "reconstructionists" in particular, about how to use the Bible to judge political actions and movements. Each side of the debate claims biblical authority for its position,…

by Peter LeithartFebruary 13, 1990
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Biblical Studies

Advice From a Sojourner, Part 4

Two things I asked of Thee, Do not refuse me before I die: Keep deception and words of falsehood far from me, Give me neither poverty nor riches, Feed me with the food that it my portion, Lest I be full and deny Thee, And say, "Who is the LORD?"…

by James B. JordanFebruary 2, 1990
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Biblical Horizons

Foucault’s Pendulum

Umberto Eco’s "The Name of the Rose" was certainly one of the best literary works of the past decade, though the film version hardly measured up to it. Now Eco has given us a new novel, "Foucault’s Pendulum." Like Rose, Foucault’s Pendulum reflects on the limitations of human knowledge, and…

by James B. JordanJanuary 26, 1990
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Biblical Studies

What Is “Interpretive Maximalism”?

From time to time people ask me about "interpretive maximalism." They want to know what it is, and sometimes want to know if it represents some departure from the Reformed grammatico-historical, Biblico-theological approach to the Bible. I have something of a problem with these questions, because "interpretive maximalism" is not…

by James B. JordanJanuary 26, 1990

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Sermon Outline

INTRODUCTION God is love, John says, and that love is manifested in history through the Father’s love for the Son, a love expressed in the gift of the Spirit. That eternal familial love of Father and Son in the Spirit is the source and model of all human love. THE…

November 5, 2007

Eucharistic meditation

Malachi 1:6-7: A son honors his father, and a servant his master Then if I am a father, where is My honor? And if I am a master, where is My respect? says the LORD of hosts to you, O priests who despise My name. But you say, How have…

November 4, 2007
Theology

Exhortation

There is no baptism today, but this is our first service in some time without one. We have a lot of small children in this congregation, and that is a great joy and blessing. It is also a great challenge. Think ahead: What will Trinity look like in 13 years,…

November 4, 2007
Philosophy

Signs, instructions, interpretation

Eco (in a 1981 article in The Bulletin of the Midwest MLA ) surveys the problems of sign theory. A fundamental objection to a general theory of signs is that the concept of “sign” is being used for things that are unlike: For linguistic signs that stand for the things…

November 3, 2007
Philosophy

Eco on metaphor

Linguistic wisdom from Eco: “It is true that signs in themselves, e.g., the words of verbal language in their dictionary form, look like petrified conventions by comparison to the vitality and energy displayed by texts in their production of new sense, where they make signs interact with each other in…

November 3, 2007

Proverbs 19, continued

INTRODUCTION Waltke points out that alternating verses of this section describe undisciplined and wayward sons and who bring evil to themselves and all those who surround them. The passages progress from the sluggard (v. 24) to the shameful son (v. 26) to the false witness (v. 28) to the brawler…

November 3, 2007

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