Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…
When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…
Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…
As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…
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Wallace again on Timon of Athens . Wallace argues that Shakespeare has written a play to explore Seneca’s society of benefits and gratitude, and shows that the classical model of social order is impossible: “the cast would appear to have been designed to test the Senecan hypothesis about the nature…
Wallace again on Timon of Athens . Wallace argues that Shakespeare has written a play to explore Seneca’s society of benefits and gratitude, and shows that the classical model of social order is impossible: “the cast would appear to have been designed to test the Senecan hypothesis about the nature…
Wallace again on Seneca in Shakespeare: “The first separat e publication of De Benficiis in an English translation was Nicholas Haward’s The Line of Liberalitie in 1569, which included only the first three books, but William Baldwin’s popular Treatise of Morall Philosophie had appeared in 1547 and contained one chapter…
In a 1986 article in Modern Philology , John Wallace argues that Timon of Athens is “Shakespeare’s Senecan Study,” reflecting on the issues raised by Seneca’s de Beneficiis : “Shakespeare must have been thinking of Seneca, but a safer argument could have been constructed on the premise that Shakespeare was…
Paul Cantor describes three of Shakespeare’s Roman plays as a trilogy, moving from the Republic ( Coriolanus ) to the early empire ( Julius Caesar ) to the decadence of Octavian ( Antony and Cleopatra ). Together they form “a kind of historical trilogy, dramatizing the rise and fall of…
In her Leviticus as Literature , the late Mary Douglas offers some interesting possibilities for interpreting the prohibition of eating fat and for the arrangement of animal portions on the altar. Her interpretation is guided by her recognition of analogies between Sinai, the tabernacle, and the body, both of the…
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