Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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In his sociological history of Christian worship, Martin Stringer examines the process of “Christianization” in the early church as a process of Christian colonization of space. Among other things, he notes that “Christian architecture differed in a number of significant ways from the religious architecture of pagan religions. Most pagan…
In his social history of Christian liturgy, Lutheran liturgist Frank Senn describes the invention of the pax board in England during the 13th century: “This popular practice was welcomed by the clergy and disseminated throughout Christendom by the Franciscans. The pax board was a cross or painted picture of Christ,…
INTRODUCTION Raising children is a way of throwing out a line to the future. It is inherently an act of faith, an effort to outlive ourselves. That’s true of all parenting. But Christian parents need to exercise the full range of theological virtues: faith, hope, and love (1 Corinthians 13:13).…
In 1536, nearly twenty years after Luther posted the 95 Theses on the church door at Wittenberg, Pope Paul III announced a plan to call a general council to deal with the issues raised by Luther and other Reformers. Despite being excommunicated by the Catholic church a decade earlier, Luther…
“When we were boys,” an editor lamented, “boys had to do a little work in school. They were not coaxed; they were hammered. Spelling, writing, and arithmetic were not electives, and you had to learn. In these more fortunate times, elementary education has become in many places a vaudeville show.…
According to Verene, Vico’s emphasis on child psychology makes him “the authentic precursor of Rousseau” and also a forerunner of Romanticism: “Misleading as may be the view that Vico was an outright pre-Romanticist, there is a whole aspect of the German Romantic movement of which he seems to have been…
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