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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Eucharistic meditation

Matthew 19: What therefore God has joined together, let no man put asunder. This is the marriage supper of the lamb. Here at this table, Jesus our Lord and Husband, our Lordly Husband, meets with us to communion with us, and gives Himself to us. At this table, we are…

September 16, 2007

Baptismal meditation

Ephesians 5:25: Husbands, love your wives, just as Christ also loved the church and gave Himself up for her; that He might sanctify her, having cleansed her by the washing of water by the word. We’ve been talking this morning about the permanence of marriage and about divorce, and this…

September 16, 2007

Exhortation

Jesus deals with divorce and remarriage, but His central teaching about marriage is that “From the beginning it was not so.” His point is not mainly to narrow the escape route from marriage. He commands husbands and wives to live together in a way that prevents divorce from ever arising…

September 16, 2007

All is light

Strangely, Paul says in Ephesians 5:13 that “everything that becomes visible is light.” Whatever could that mean? Hamann thought he knew: “Imagery comprises the entire realm of human knowledge and happiness. The first explosion of creation, and the first impression of its historian; the first manifestation and the first enjoyment…

September 15, 2007
History

I must speak

Rosenstock-Huessy finds himself “hurt, swayed, shaken, elated, disillusioned, shocked, comforted,” and incapable of refraining from speech: “To write a book is no luxury. It is a means of survival.” Behind Rosenstock-Huessy stands Hamann, and behind Hamann is Elihu of the book of Job, whose words Hamann uses as the epigram…

September 15, 2007

Gnostic bodies again

Our obsessiveness about exercise and health seems supremely anti-gnostic. But the opposite is the case. Consider the imagery: “Buns of steel” and “Abs of iron” and “Cable-like biceps.” The bodybuilder aims to exercise himself to robothood. His goal to exercise until he’s elevated to a state beyond human. He wants…

September 15, 2007

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