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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

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Philosophy

Caputo on Kant’s Theology

One of Kant’s central contributions to philosophy was the invention of the notion of “critical philosophy,” which means epistemology, which means philosophy as a critique of knowledge. Philosophy is the queen of the sciences that polices the borders between sciences and keeps everyone safely in his or her own department.…

September 4, 2007
Philosophy

Kant, Things, and Knowledge

Paul D. Janz offers a favorable interpretation of Kantian epistemology in his God, the Mind’s Desire . Janz begins with an assessment of Kant’s project in the first Critique. It is, he points out, a Critique of Pure Reason , not a defense, yet in spite of this title and…

September 4, 2007
Philosophy

Kant’s fundamental tension

What is the problem Kant is trying to solve? Near at hand, there are a host of problems: He wants to respond to Hume’s skepticism; he struggles with the problem of evil; he wants to affirm the advances of Newton without sacrificing humanity and religion. But if we look in…

September 4, 2007
Philosophy

Kant’s fundamental tension

What is the problem Kant is trying to solve? Near at hand, there are a host of problems: He wants to respond to Hume’s skepticism; he struggles with the problem of evil; he wants to affirm the advances of Newton without sacrificing humanity and religion. But if we look in…

September 4, 2007
Philosophy

End of Metaphysics?

Kant is often accused of bringing an end to metaphysics. He didn’t think so: “Metaphysics, with which it is my fate to be in love, although only rarely can I boast of any favours from her, offers two advantages. The first is that it serves to solve the tasks which…

September 4, 2007
Theology

Cosmological and ontological

Nancey Murphy summarizes Kant’s argument that the cosmological argument reduces to the ontological in this way: “Suppose we can argue to the necessary existence of some x by showing that its existence is a necessary condition for the existence of all that we know to exist. How, then, to identify…

September 4, 2007

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