Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…
The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…
Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…
Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…
The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…
This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…
Showing page 267 of 309
Showing page 1 of 43
Around 960, Joseph, Qaghan of the Khazars, wrote a letter explaining how his ancestor, Bulan, received the commission to build a tabernacle: “The angel appeared to him again, and said, ‘My son, the heavens and earth cannot contain me. Nevertheless, my son, build a temple in My name, and I…
Hamblin and Seely also describe in some detail the impact of Solomon’s temple on Christian architecture. Eusbius describes the consecration of a church in Tyre that picks up on multiple temple-related themes: “The bishop-builder is compared with Bezalel, Solomon, and Zerubbabel, builders of the Israelite Tabernacle and Temple . .…
In their fascinating and richly illustrated Solomon’s Temple: Myth and History , William Hamblin and David Seely take note of the architectural continuities between temple and synagogue: “Many elements of the architecture and visual imagery of the synagogue were intended to remind the people of the Temple. Rabbinic writings suggest…
In his book, Wiser than Despair , Quentin Faulkner traces the links between musical theory (musical speculation) and theological speculation. John Scotus Erigena’s views, for instance, were summarized by his pupil Regino of Prum, who wrote on music in a treatise on harmony, and the treatise has theological overtones throughout…
Robert Wilken emphasizes the biblically-centered character of early Christian preaching and thought: “Not only in sermons but also in theological works, in letters, and in spiritual writings the church fathers display an enviable verbal command of large sections of the Bible. In contrast to modern theological writings in which the…
What happened to Trinitarian theology between the Reformation and the eighteenth century. The closest thing I’ve found to an answer is Philip Dixon’s Nice and Hot Disputes, which summarizes some of the developments in seventeenth-century England. Here are some of his main points. 1) Because of Socinianism, Trinitarian theologians were…
Showing page 1642 of 2212
Your weekly digest for all things Theopolis.
