Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance. Hebrews 10:34 There is an old Puritan dictum that goes, “Sit lightly on the world.” George MacDonald places it…
As Genesis unfolds, God chooses a line of promise out of the nations. One by one its offshoots are peeled away as the story zooms in on God’s chosen people, Israel. First, the line of Cain is peeled away as Cain is sent out from the presence of YHWH. Though…
The following article was an address given to Anselm Presbytery (CREC) in the Fall 2024. Grace to you and peace from God our Father and the Lord Jesus Christ. Pray with me. Father of Heavenly Lights and fount of all Wisdom, guide us we pray, by your Word and Spirit,…
At my age, I’ve given up on the fantasy of “keeping up.” Much of my reading is now narrowly focused, research-reading in service of writing projects. If you want bibliography on the ontology of artifacts in Aristotle and Thomas Aquinas (which you don’t), or the purity laws of Leviticus, or…
I have been reading, thinking, and writing about the Internet and its effects upon our identities, communities, polities, and discourses for nearly a copy of decades. In that time, I have encountered no book as perceptive on the subject as Antón Barba-Kay’s A Web of Our Own Making: The Nature…
Identifying the men Paul refers to as “enemies of the cross” in Philippians 3:18 turns out to be relatively difficult. Peter O’Brian speaks of “all kinds of suggestions regarding their identity,” and offers a list of interpretations: “moral libertinists, behavioural materialists, orthodox Jews, lapsed or apostate Christians—because of persecution, Jewish…
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In The Historical Austen , William Galperin notes that Austen understood that certain kinds of realistic art or aesthetics could naturalize and “realize” what is really only an ideological construct. And he notes the somewhat surprising political ramifications of such aesthetic theories. He points to the theory of the picturesque,…
Watch that no root of bitterness grow up, Hebrews 12:15 warns. What’s a root of bitterness? Sounds like someone who’s bitter in the church. But Deuteronomy 29:18 uses a similar phrase to describe those who turn aside from Yahweh to serve other gods. This fits the context of Hebrews very…
Yahweh curses Israel for breaking covenant. More specifically, Israel will become a sign and wonder to the nations “because you did not serve Yahweh your God with joy and a glad heart, for the abundance of all things” (Deuteronomy 28:47). What satisfies God is not just obedience, but joyful obedience.
In her history of England, written at 15, Austen declares her favor toward the Stuart dynasty. She writes comically, but beneath the fun she is in earnest. Irene Collins notes that her mother, Cassandra Leigh “liked to remember that her ancestor Thomas Leigh had received a baronetcy for welcoming Charles…
Austen was a life-long Anglican, born to a C of E clergyman, with many C of E ministers in her extended family and ancestry and circle of acquaintances. Irene Collins notes, “Her maternal grandfather and her great uncle had been clergymen; so were her godfather, one of her uncles, two…
Vicesimus Knox (1752 - 1821) - English minister, essayist, and campaigner for the end of war - was educated at St. John’s Oxford, where George Austen (1731-1805), Jane’s father, was a student and tutor in classics, and Knox later became Headmaster of Tonbridge School, which George Austen had attended as…
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