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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Esther

Genesis 1 and Genesis 8

I mentioned last month ( BH 82) in my essay "Like a Dove" that Genesis 8 is a recapitulation of Genesis 1. Let me explicate that assertion here. Of course, the world after the Flood is a new creation, so we may expect a recapitulation of the first creation. It…

by James B. JordanMarch 28, 1996
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Daniel

Esther: Historical & Chronological Comments (I)

The book of Esther is one of the most neglected of the books of the Bible. To be sure, sermons are preached on it, and commentaries have occasionally been written on it, but almost without exception Esther has been interpreted in isolation from the rest of Biblical history, chronology, and…

by James B. JordanMarch 28, 1996
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Biblical Horizons

A Letter on Geocentricity

Dear Mr. ______, . . . Here is how I look at the geocentricity question. Since I don’t recall what I wrote you before, I may be repeating some things. 1. The Bible does not teach it. Biblical passages used to support the idea are being misinterpreted. My original paper…

by James B. JordanMarch 28, 1996
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Biblical Horizons

What is God?

Answer 4 of the Westminster Shorter Catechism is often taken as a magnificent answer to the question, "What is God?" It reads: "God is a Spirit, infinite, eternal, and unchangeable in his being, wisdom, power, holiness, justice, goodness, and truth." Presbyterians are fond of praising this statement, preaching on it,…

by James B. JordanFebruary 28, 1996
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Baptism

Like a Dove

The gospels tell us that at Jesus’ baptism, the Holy Spirit descended upon Him "in bodily form like a dove" (Luke 3:22 & parallels). Biblically sensitive commentators have associated this event with three Old Testament parallels: (1) the hovering of the Spirit over the creation in Genesis 1:2; (2) the…

by James B. JordanFebruary 28, 1996
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John

Jesus at Belshazzar’s Feast: Being an Explanatory Disquisition on an Aspect of the Story of the Woman Taken in Adultery

This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. (John 8:6) The story of the woman taken in adultery (John 7:53-8:11) has been part of the canonical Christian Bible from its earliest…

by James B. JordanFebruary 28, 1996

Showing page 267 of 309

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1 & 2 Kings

Pauline Viviano has a bit of fun at my expense over on the America website(www.americamagazine.org/blogs/client). She’s “reviewing” my commentary on 1 & 2 Kings, but instead of actually discussing my book, she mocks typological interpretation and my use of it in particular. She knew what I was up to without…

July 24, 2007
Science

Choosing death

With advances in medical technology, it’s possible to keep people alive longer than ever before. This certainly has its wonders, but it’s really an ambiguous achievement. It means that death more and more is the result of decisions about treatment and ending treatment. We can keep someone breathing artificially, a…

July 19, 2007
Science

Old news

A TLS review of several recent books on bio-computing contained old news for some people, but new news for me. The latest wrinkle in computer technology has been to use biological material - DNA - rather than silicon for information storage and processing. One USC scientist was able to create…

July 19, 2007

Sicko

Conflicting incentives are built into the American health care system. On the one hand, many patients depend on insurance companies to pay their bills, and come into a health crisis with a “no expense spared” mentality. On the other hand, doctors and hospitals, despite the millions they pull in, are…

July 19, 2007
Theology

The enemy death

Death is an enemy of life in the obvious sense that it brings an individual’s life to an end. But it’s an enemy of life in a broader sense to. Death interrupts life, everyone’s life, life in the broadest sense. Death turns festivity to mourning. Death prevents us from bringing…

July 17, 2007
Theology

New Christendom?

Bediako, Mbiti, and Lamin Sanneh are all African theologians who reject Christendom. By “Christendom” they mean a system where the Christianity is domesticated and put into the service of state or imperial interests. While this has been a reality within the West, and it is bad. But it is simplistic…

July 17, 2007

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