Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
D. G. Hart’s The Lost Soul of American Protestantism vividly clarifies the differences between evangelical and Confessional Protestantism. In part the book is a manifesto for historians of American religion. Hart argues that historians of American Protestantism have operated with a simplistic binary contrast of evangelical/conservative v. liberal/progressive. At best,…
Dostoyevsky’s novel, The Idiot , like his other major works, is a complex evaluation of the human condition—a juxtaposition of the innate goodness and innate evil that resides within every human heart. There is much one can say about The Idiot . I am no specialist of Russian literature, or…
At risk of violating some secret handshake agreement on some important nuance to “natural law,” I will sum up what I understand in my own words. As far as I can tell natural law is supposed to be an area of knowledge that all people should be able to agree…
The first installment of this article may be found here . The Image of Man This brings us to a substitutionary atonement which we do understand, the fulfilment of the cruciform Tabernacle in the cross of Christ. Although Jesus’ execution was Physical and Social, it was primarily Personal . Beginning…
The first two essays in this series drew attention to the structure of the first part of Macbeth and to the way Shakespeare incorporates the Garden of Eden into his story. Macbeth , we saw, is a temptation story in which, compared to the Biblical story, the temptation itself is…
Revelation 19:6-9 Then I heard something like the voice of a great multitude and like the sound of many waters and like the sound of mighty peals of thunder, saying, “Hallelujah! For theLord our God, the Almighty, reigns. Let us rejoice and be glad and give the glory to Him,…
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Mbiti’s vision of the impact of the gospel on culture justifies Philip Jenkins’s description of Southern Hemisphere Christianity as “the next Christendom.” For Mbiti, Christianity is “a total way of life, a world view, a religious ideology (if one may phrase it that way), an existence and a commitment -…
John Mbiti, a Kenyan African theologian, describes the impact of a vernacular translation of the Bible: “When the translation is first published, especially that of the New Testament and more so of the whole Bible, the church in that particular language areas experiences its own Pentecost. The church is born…
As Caputo explains it, the Cartesian description of God as causa sui entails an important re-definition of cause. The sort of redefinition is important. Modernity prides itself on its embrace of movement and dynamism, and portrays the pre-modern world as insufferably static. The change in the meaning of cause tells…
Jean-Luc Marion sees a fateful change in theology proper when Descartes describes God as “causa sui” rather than as “uncaused cause” (which was the scholastic description). What’s the deal? Marion says that talking about a self-caused God makes no sense. As John Caputo summarizes the point: “It makes no sense…
It’s nearly midnight, and nineteen-year-old Mari Asai sits reading a thick book in a lonely Denny’s in central Tokyo. Tall, lanky, long-haired Takahashi enters the restaurant carrying a trombone case, walks by her table, recognizes her, and introduces himself as a friend of Mari’s sister, the beautiful teen model Eri…
The history of conversos , Jews forced to convert to Christianity, is filled with horrific tragedy and irony. In 1506 in Lisbon, Christians played Simeon and Levi to “Shechemite” Jews (cf. Genesis 34) as mobs slaughtered a couple of thousand conversos . One would have thought that baptism might provide…
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