Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Can it be that it has been two whole years since I contributed a Theopolis Post! I had been pursuing the topic of integration: “Seeking Integration in a Fragmented World.” I had defined “integration,” simply, as creative putting together. I had posed that seeking it calls for a fundamentally integrative…
What is known as the miracle of the “Feeding of the Five Thousand” occurs in Mark’s Gospel in chapter 6. As with other gospel writers, Mark has a few different points to make as he moves through this story (included in all four gospel accounts) and its surrounding material. Three…
To begin with the source of this narrative: Since no human being was present to observe these events, we must assume that this narrative was revealed directly by God to a human author. There are three ways this might have happened. First, we might read, "God said to Abraham (or…
The serious Bible student cannot help but be struck by the deviousness of Jacob in Genesis 27. If one already expected some underhanded dealings from this twin-born-second whose name means “supplanter” and whose bargaining with his brother for the birthright in Genesis 25 seemed incredibly weighted in his own favor,…
From Barna stats to mainstream headlines, it seems as though the discordant nature of this last year has taken such a toll on churches in the United States that, for many, the injuries have been fatal. It has become a regular occurrence to hear about a congregation that continues to…
In The Bad News Bears (1976), a city councilman hires a washed-up minor league baseball player with a drinking problem to coach a little league team of leftover misfits. Underdog sports movies are usually full of sentimentalism and dramatic victories, but this film is a commentary on the failing dream…
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Mbiti’s vision of the impact of the gospel on culture justifies Philip Jenkins’s description of Southern Hemisphere Christianity as “the next Christendom.” For Mbiti, Christianity is “a total way of life, a world view, a religious ideology (if one may phrase it that way), an existence and a commitment -…
John Mbiti, a Kenyan African theologian, describes the impact of a vernacular translation of the Bible: “When the translation is first published, especially that of the New Testament and more so of the whole Bible, the church in that particular language areas experiences its own Pentecost. The church is born…
As Caputo explains it, the Cartesian description of God as causa sui entails an important re-definition of cause. The sort of redefinition is important. Modernity prides itself on its embrace of movement and dynamism, and portrays the pre-modern world as insufferably static. The change in the meaning of cause tells…
Jean-Luc Marion sees a fateful change in theology proper when Descartes describes God as “causa sui” rather than as “uncaused cause” (which was the scholastic description). What’s the deal? Marion says that talking about a self-caused God makes no sense. As John Caputo summarizes the point: “It makes no sense…
It’s nearly midnight, and nineteen-year-old Mari Asai sits reading a thick book in a lonely Denny’s in central Tokyo. Tall, lanky, long-haired Takahashi enters the restaurant carrying a trombone case, walks by her table, recognizes her, and introduces himself as a friend of Mari’s sister, the beautiful teen model Eri…
The history of conversos , Jews forced to convert to Christianity, is filled with horrific tragedy and irony. In 1506 in Lisbon, Christians played Simeon and Levi to “Shechemite” Jews (cf. Genesis 34) as mobs slaughtered a couple of thousand conversos . One would have thought that baptism might provide…
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