Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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Michael Hattaway writes, in an introduction to Early Modern English literature (Blackwell, 2005), “A primary difference between Renaissance and modern concepts of writing involves meanings for ‘literature’ and for ‘fiction.’ As surviving library catalogues reveal, contemporaries of Donne and Shakespeare did not recognize the groupings that determine the display of…
It’s significant that Jesus is said to “anoint” the blind man’s eyes with the clay-and-spittle (John 9:11). We wouldn’t normally think of clay as a promising material to “anoint” someone with, but this is the way that the man describes Jesus’ action. The word is often associated with the work…
In John 9, Jesus makes an allusion to the creation story when He explains to His disciples the reasons for the blind man’s blindness. The man is not blind because of his own sin, or his parents’ sins, but instead so that the work of God might be displayed in…
The “Middle Ages only had thumb screws, not the media.” -Karl Kraus, early 20th century Viennese writer
During the seventeenth century, the church grew rapidly in China. According to Chan Kei Thong, “In 1640, three decades after [Matteo] Ricci died, there were 60,000 to 70,000 Catholic converts; by 1651, their numbers had more than doubled to 150,000. By 1664, the figure had ballooned to at least 254,980.…
During the reign of Tang, the founder of the Shang Dynasty (1766 B.C.), China suffered a seven-year drought. Someone suggested that a human sacrifice was necessary. Chan Kei Thong tells the story: “Tang appointed a day for this to be done, and a great multitude gathered for the unprecedented event.…
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