Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When God created Adam, He gave him both a vision and a responsibility. The big vision was the Dominion Mandate. The more specific calling was to cultivate and guard the Garden. God also told Adam about the gold of Havilah, which was good and beautiful (that is how the Hebrew…
After the death of Jan Hus (1369–1415), his successors, the Hussites, began to develop his thoughts on the theology and practice of the Church, particularly on= the question of the lay chalice. This time, however, it was not a question of whether this should be permitted at all—after all, this…
Imagine a friend of yours got involved in a commune, one of the really crunchy ones that does their own farming and such along with poetry nights and music and art. They’re pretty good at all this, actually. They’re using some really interesting permaculture practices at the communal farm, the…
Genesis 22, the story of Abraham’s near-sacrifice of Isaac, is one of the more well-known typologically dissected passages in the Bible. But just for the sake of dotting “i”s, here is a quick rundown: The promised son’s appearing was awaited a very long time (Genesis 12:4; 15:2–3; 16:16; 17:17; 21:1–5;…
A Narrative Sermon on Luke 22:24-46 As Luke walked through the rain toward the corner house he was apprehensive. That surprised him. He knew all along that this was the climax of the process—that he would have to present his work to these men before it could be copied and…
In 2004, an article by Slavoj Žižek appeared in Psychoanalytic Review entitled, ‘What Can Psychoanalysis Tell Us About Cyberspace?’ One of the answers that Žižek offers is that cyberspace creates an environment within which the consumer gets to play in a world where there is no God. In his use…
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Michael Hattaway writes, in an introduction to Early Modern English literature (Blackwell, 2005), “A primary difference between Renaissance and modern concepts of writing involves meanings for ‘literature’ and for ‘fiction.’ As surviving library catalogues reveal, contemporaries of Donne and Shakespeare did not recognize the groupings that determine the display of…
It’s significant that Jesus is said to “anoint” the blind man’s eyes with the clay-and-spittle (John 9:11). We wouldn’t normally think of clay as a promising material to “anoint” someone with, but this is the way that the man describes Jesus’ action. The word is often associated with the work…
In John 9, Jesus makes an allusion to the creation story when He explains to His disciples the reasons for the blind man’s blindness. The man is not blind because of his own sin, or his parents’ sins, but instead so that the work of God might be displayed in…
The “Middle Ages only had thumb screws, not the media.” -Karl Kraus, early 20th century Viennese writer
During the seventeenth century, the church grew rapidly in China. According to Chan Kei Thong, “In 1640, three decades after [Matteo] Ricci died, there were 60,000 to 70,000 Catholic converts; by 1651, their numbers had more than doubled to 150,000. By 1664, the figure had ballooned to at least 254,980.…
During the reign of Tang, the founder of the Shang Dynasty (1766 B.C.), China suffered a seven-year drought. Someone suggested that a human sacrifice was necessary. Chan Kei Thong tells the story: “Tang appointed a day for this to be done, and a great multitude gathered for the unprecedented event.…
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